Щоразу, Коли БОГ З'являвся в Біблії — Явлення, Які Вже Були Ісусом

Look what stopped me is Jacob. A man wrestles all night with a stranger and when the sun comes up he calls the place "the face of God" because he says he saw God face to face and lived. But then the Bible says no one has ever seen God. The two don't go together. I pulled on that thread and came across a whole bunch of people who had seen God and lived to tell. Then the question became: Who was it, who appeared to them? ——— 📖 Quoted Passages Genesis 32:24-30 (Jacob wrestles all night and calls the place Penuel: "I have seen God face to face, and my life is preserved") John 1:18 (No one has ever seen God; the Son is the one who has declared him) Exodus 23:20-21 (angel sent before Israel, "my name is in him") Genesis 16:7-13 (Hagar meets the Angel of the LORD and calls him El Roi, "God who sees me") Genesis 18:1-2 and 19:1,24 (Abraham's three visitors at Mamre; "the LORD sent rain... from the LORD, out of heaven") Hosea 12:4 (Jacob's adversary is called an angel) Exodus 3:2-14 (burning bush, Angel of the LORD and name "I AM WHO I AM") Exodus 24:9-11 (Moses, Aaron, and seventy elders see the God of Israel, eat and drink, and do not die) Joshua 5:13-15 (captain of the LORD's army accepts Joshua's worship) and Revelation 19:10 (angel refusing to accept worship) Judges 13:17-22 (angel calls himself "Wonderful" to Manoah) and Isaiah 9:6 (same name given to the child who was to come) John 8:58-59 ("before Abraham was, I AM") and John 14:9 ("he who has seen me has seen the Father") 1 Corinthians 10:4 ("that rock was Christ"), Isaiah 6:1-5 with John 12:41 (Isaiah saw his glory) and Colossians 1:15 (Christ, the image of the invisible God) ——— 📚 Sources📚 Justin Martyr, "Dialogue with Trypho", chaps. 56-62 (c. 160 AD) Irenaeus of Lyons, "Against Heresies", Book IV (c. 180 AD) Tertullian, "Against Praxeus", chaps. 14-16 (c. 213 AD) Novatian, "De Trinitate", chaps. 18-19 (c. 235-250 AD) Eusebius of Caesarea, "Ecclesiastical History" I.2; "Theophania"; "Demonstratio Evangelica", Book V (ca. 311-323 AD) Jean Calvin, Commentary on the Gospel of John (1553) Michael S. Heiser, "The Unseen Realm: Recovering the Supernatural Worldview of the Bible" (2015) Alan F. Segal, "Two Powers in Heaven: Early Rabbinic Reports about Christianity and Gnosticism" (E. J. Brill, 1977) Richard Bauckham, "Jesus and the God of Israel: God Crucified" (Eerdmans, 2008) Larry W. Hurtado, "Lord Jesus Christ: Devotion to Jesus in Earliest Christianity" (2003) and "One God, One Lord" (1988) Charles A. Gieschen, "Angelomorphic Christology: Antecedents and Early Evidence" (Brill, 1998) James A. Borland, "Christ in the Old Testament" (1978) Daniel Boyarin, "The Jewish Gospels: The Story of the Jewish Christ" (2012) Strong's Concordance (articles H4397 mal'ak, H1961 hayah, H6440 panim, G3056 logos, G3439 monogenes, G1834 exegeomai) Brown-Driver-Briggs (BDB), article mal'ak Thayer's Greek Lexicon, article monogenes Septuagint (LXX) Novum Testamentum Graece (Nestle-Aland), critical apparatus of John 1:18 Babylonian Talmud, tractate Sanhedrin 38b Babylonian Talmud, tractate Hagiga 15a ——— ⚠️ This video is for educational and informational purposes. We explore historical, theological, and psychological concepts of the Bible based on academic sources, all of which are referenced in this description. It is not a substitute for professional advice (religious, medical, or legal). We encourage critical thinking and your own research. The interpretations presented are research-based analyses, not dogmatic statements. By viewing, you assume responsibility for your own interpretation. Stay informed. Use common sense. 💡🔑