ГЛАВА ПИНХАС(1):Почему Тора откладывает сообщение, что «сыновья Кораха не умерли», до главы «Пинхас»

Why does the Torah delay the message that "the sons of Korach did not die" from the Parsha of Korach until the Parsha of Pinchas? If this is an important detail in the story of the rebellion, it would seem appropriate to mention it immediately during the description of the punishment, rather than three chapters later. What lesson does the Torah want to teach us with this mention? In this video, Rabbi Levi Stambler explores the profound meanings of the weekly Parsha of Pinchas. The lesson begins with a reminder of the story of how Pinchas stopped a plague among the people, striking down the leader of the tribe of Shimon and the Midianite princess. This fall was the result of Balaam's treacherous advice to seduce the Jews into debauchery and idolatry. The rabbi then goes on to analyze a surprising detail mentioned during the subsequent census of the people: "but the sons of Korach did not die." Drawing on Rashi's commentary, the Talmud, and the teachings of the Lubavitcher Rebbe, the lecturer explains why they were saved during their father's rebellion. The secret lies in their sincere repentance (teshuvah) in their hearts, invisible to society. The main message of the lesson is the colossal power of human thought. One sincere intention can change one's destiny, grant salvation, and hasten the coming of the Messiah.