3. Bab Thoharoh | TUHFATUL MUHTAJ | Ngaji Fikih Tingkat Lajut | Gus Zuhair Sholahuddin | Sarang-Jenu

⏳ Study Points (Click the time to jump to the material): 00:00:31 Conditions for Removing Hadas: Using "Absolute Water" (Ma'un Mutlak) to remove hadas is an absolute requirement agreed upon by the consensus of scholars. Although there is a small narration from Imam Abu Hanifah that permits ablution with nabiz water (fruit juice), the majority opinion (ijma') remains the primary basis. 00:01:55 Definition of Hadas (According to Sharia): Hadas is amrun i'tibariyun, something abstract (not physically tangible but recognized by Sharia), which serves as an obstacle or prevents the validity of prayer if there is no rukhsah (relief). 00:04:35 The Essence of Tayammum: Tayammum does not actually remove hadas completely or completely. Tayammum only serves to remove temporary impediments or obstacles (al-man'u), allowing a person to perform only one obligatory prayer. Total and general removal of impurity can only be done using water. 00:05:53 Classification of Impurity: Scholars divide impurity into three levels: Asghar (minor impurity, for example, farting), Mutawassit (moderate impurity, for example, sexual intercourse), and Akbar (major impurity, for example, menstruation and postpartum bleeding, as the prohibitions on menstruation and postpartum bleeding are more numerous). 00:07:12 Definition of Impurity According to Sharia: Impurity is defined as anything considered disgusting and can prevent the validity of prayer, provided that the impurity is not forgiven (ma'fu). 00:09:12 The Difference Between Removing the Form of Impurity and the Status of Impurity: Removing the physical form or substance of impurity (such as removing chicken droppings) can be done using tissue, wood, or simply blowing it away with the wind (Izalatun Najasah). However, to remove the impurity status attached to the place/object (for example, dirt stuck to the hands), the absolute requirement is that it can only be purified using pure water. 00:13:29 Imam Nawawi's Use of Special Terms: The Musannif (author of the Minhaj, Imam Nawawi) prefers the term Raf'un Najasah (lifting the status of impurity) over Izalatun Najasah (removing the form of impurity). In Balaghah, this is a figurative expression intended to avoid misunderstandings as if cleaning dirt with just a wet tissue is sufficient for purification according to Islamic law. 00:15:45 The Obligation to Use Absolute Water in Non-Hadash Conditions: There are several types of bathing that technically "do not remove hadash" for the person performing it, but it is still obligatory to use absolute water. For example: the bathing of a non-Muslim dhimmi woman or a mad woman after her period (so that her Muslim husband can have intercourse with her), the bathing of a corpse, and the renewing of ablution (renewing ablution when the previous ablution has not been broken). 00:20:47 The Ruling on Purification Using Other Than Absolute Water: Using liquids other than absolute water (for example, wet wipes or soda) with the intention of removing the status of Islamic impurity is both haram (laa yajuzu) and invalid (laa yasihhu). Performing worship intentionally using methods that violate Islamic law can result in sin. 00:29:18 Evidence for the Obligation of Absolute Water (Prophetic Hadith): When a Bedouin urinated in the mosque, the Prophet Muhammad (peace be upon him) ordered his companions to pour a bucket of water over the urine. This is because pure water is the purest cleanser and is the most readily available (al-mutabadar iladzihni). 00:30:39 Chapter on the Purification of Purification: Purification cannot be compared (equated) with other medical fluids (such as alcohol or disinfectants) simply because they are effective in killing germs. Sharia eliminates the status of pure impurity through ta'abbudi (total ritual/worship) which must follow the Prophet's method, namely using pure water. 00:31:48 Exception for Non-Impurity/Hadas Matters: Cleansing with something other than water is permissible if the purpose is simply to remove physical impurities without any connection to the status of impurity or hadas. Example: For a person who is in ihram (where it is forbidden to wear perfume), he may clean or remove the fragrance from his body by wiping it with a wet tissue, because the aim is purely to remove the fragrance. Order the book "Unveiling the Veil of Surah Yusuf" https://id.shp.ee/k6XtRWj Pp MQ social media accounts Instagram:   / pp.manbaul_quran   YouTube: Official_pp_MQ Gus M. Zuhair Sholahuddin social media accounts Instagram:   / zuher.muhammad   Facebook:   / zuher.muhammad   WhatsApp: https://Wa.me/6285225678501 #viral #video #students #ngaos #ngaji #quran #hadith #tawhid #speech #video #viralshorts #fyp #students #mbahmoen #gusbaha #nu #pesantren #jenu #sarang #book #tafsir #fikih #sejarah #nahwu #ushul #science #hikmah #study #religion #islam 🙏🙏🙏