En büyük veliler bile neden Sahabelere yetişemez? 40 dakikada 40 yıllık kazancın sırrı

Subject: THE TWENTY-SEVENTH WORD Treatise on Ijtihad - 2nd Reason 00:00 – Introduction and Invitation to the Spiritual Atmosphere 01:05 – Topic of the Conversation: The 27th Word and the Secret of the Companions' Superiority 01:45 – A Memory of Bediuzzaman Hazretleri: The Development of the Word "Subhane Rabbiyel-a'la" 02:35 – Why Can't We Reach the Level of the Companions in Worship? 03:15 – The Tremendous Impact of the Islamic Revolution on Human Emotions 04:32 – 40 Years' Earnings in 40 Minutes: The Secret of the Station of the Companions 05:55 – The Truth That One Prayer is Better Than a Year of Worship 08:05 – The Awakening of the Companions' Sense and Emotions 10:15 – The Veil of Familiarity: The Reason for the Blunting of Spiritual Feelings in Our Time 11:45 – The Excitement in the Nur Lessons and a Memory from 50 Years Ago 14:00 – The Effect of Time, Place, and Position on the Pleasure of Worship 15:45 – The Companions' Direct Interaction with the Prophet and the Accuracy of the Hadith 17:35 – Comparison of Prophethood and Sainthood: Like the Sun and the Mirror 19:55 – The Difference Between the Circle of Prophethood and the Circle of Sainthood Differences 23:25 – The Inheritance of Prophethood and the Guardianship Status of the Companions 25:30 – First Aspect: The Inability to Catch Up to the Companions in Ijtihad and Deriving Rulings 30:10 – Obstacles to Spirituality in the Modern Age: Worldly Happiness and the Worry of Livelihood 34:40 – The Blinding Effect of Materialism and Naturalism on the Mind 37:10 – Second Aspect: The Point of Proximity to God 40:10 – The Difference Between Innate and Acquired Knowledge: The Status of the Mujaddids 44:12 – Rising Above Time and Reaching the Truth Through a Short Path 47:05 – Closing and Prayer Treatise on Ijtihad About five or six years ago, in an Arabic treatise, I wrote about an issue concerning ijtihad, and at the request of two of my brothers, I wrote about that issue... This statement was written regarding that matter of legal interpretation, in order to teach a lesson to those who overstep their bounds. بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيمِ I'm sorry, I'm sorry مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنْبِطُونَهُ مِنْهُمْ (“In the name of Allah, the Most Gracious, the Most Merciful. But if they had consulted the Prophet and those among the believers who are qualified to make judgments, then those among them who are qualified to make judgments would have known the truth.” Surah An-Nisa: 83.) The door of Ijtihad (independent reasoning) is open. However, there are six obstacles to entering it at this time. … I will explain a situation that happened to me, which will shed some light on the previous issue. It is as follows: Once it occurred to me: Why can't extraordinary figures like Muhyiddin-i Arabi reach the level of the Companions? Then, while reciting "Subhan Rabbila A'la" (Glory be to my Lord, the Most High, free from all imperfections) during prayer, the meaning of this phrase unfolded, not completely, but a part of its truth became apparent. I thought to myself, "If only I could achieve this level of understanding in just one prayer, it would be better than a year of worship." After the prayer, I understood that this thought and state were a guidance indicating that one cannot reach the level of worship of the Companions. Yes, in that great social revolution brought about by the illumination of the Holy Quran, as opposites separate from one another, evils confront each other with all their consequences, darkness, and details, while good and perfection confront each other with all their light and results. In such a state, at such an exciting time, every act of remembrance and glorification expresses all the layers of its meaning in a fresh, vibrant, and youthful manner. The great revolution awakens all the feelings and spiritual subtleties of the people under its tumultuous influence; even feelings like imagination, fantasy, and secrets become alert and vigilant, absorbing and absorbing the multiple meanings in those acts of remembrance and glorification according to their own sensibilities. Therefore, based on this wisdom, when the Companions, whose senses were fully awakened and whose subtle faculties were alert, uttered the blessed words encompassing the lights of faith and praise, they spoke them with their full meaning and absorbed them with all their subtle faculties. However, after that explosion and transformation, the subtle faculties gradually fell asleep and the senses became heedless regarding those truths, and those blessed words, like fruits, gradually lost their subtlety and freshness under the veil of familiarity. They almost withered away in the air of superficiality, leaving only a little moisture, which can only be restored to its former state through a powerful, contemplative operation. This is why someone else can only attain the virtue and rank that one Companion gained in forty minutes, even in forty days or forty years. THIRD...