Resentimiento, amor griego y amor cristiano
In Christian love, there is not the slightest hint of resentment, of bitter rancor against anything or anyone. There is no hatred that needs to disguise itself as virtue. Quite the contrary. Which brings me back to the beginning, to Nietzsche's thesis on resentment as the most delicate flower of Christian love. It may be granted that in certain forms of experiencing it by falsifying it, this has happened on occasion and perhaps still happens. But when one truly appreciates the enormous transformation that lies between the ancient and Christian ideas of love—a transformation that Nietzsche addressed only superficially and inaccurately—the thesis loses much of its apparent paradox. Nietzsche's expression is as profound and worthy of serious consideration as few others in this field. Precisely for this reason, because it has been taken so seriously, one must conclude with certainty that it is completely false.

Faith and science

The Body and the Path

DE DERECHOS Y LIBERTADES

Algunos errores extendidos sobre la religión

Leroi-Gourhan: indicios inciertos de la religión

HF45 Saint Augustine Theology of History

Crecimiento espiritual, para perfeccionar el amor

The failure of theories about primitive religion

Each angel is a species

The One and the Many II. Origin of the world through creation

EXPERTO CHINO AVISA: VIENE LA GRAN CRISIS DE LA IA | Jabiertzo

Eugenio Trías: el resurgir de lo religioso

Ex-jefe de Oncología: Por Qué España Tiene Tantos Casos de Cáncer (la respuesta, en tu plato)

"ELOGIO DEL FRACASO" - Costica Bradatan

Critique of emotivist theories

¿Cómo escuchar la voz de Dios?

El combate espiritual #1: En qué consiste la santidad

El final que nadie cuenta sobre María Magdalena | J.J. Benítez

The One and the Many I. Origin of the world by generation

