10th Sunday of Ordinary Time — Rev. Michael J. Kavanaugh — Saint Peter the Apostle Catholic Churc...

First Reading — Deuteronomy 8:2-3, 14b-16a And thou shalt remember all the way, through which the Lord thy God hath brought thee for forty years through the desert, to afflict thee, and to prove thee, and that the things that were in thy heart might be made known, whether thou wouldst keep his commandments or not. He afflicted thee with want, and gave thee manna for thy food, which neither thou nor thy fathers knew: to shew that not in bread alone doth man live, but in every word that proceedeth from the mouth of God. Thy heart be lifted up, and thou remember not the Lord thy God, who brought thee out of the land of Egypt, out of the house of bondage: And was thy leader in the great and terrible wilderness, wherein there was the serpent burning with his breath, and the scorpion and the dipsas, and no waters at all: who brought forth streams out of the hardest rock, And fed thee in the wilderness with manna, which thy fathers knew not. And after he had afflicted and proved thee, at the last he had mercy on thee, Second Reading — 1 Corinthians 10:16-17 The chalice of benediction which we bless, is it not the communion of the blood of Christ? And the bread which we break, is it not the partaking of the body of the Lord? For we being many, are one bread, one body, all who partake of one bread. Gospel — John 6:51-58 I am the living bread, which came down from heaven. If any man eat of this bread, he shall live for ever: and the bread which I will give, is my flesh for the life of the world. The Jews, therefore, disputed among themselves, saying: How can this man give us his flesh to eat? Then Jesus said to them: Amen, amen I say to you: Unless you eat the flesh of the Son of man, and drink his blood, you shall not have life in you. He that eateth my flesh, and drinketh my blood, hath everlasting life: and I will raise him up at the last day. For my flesh, is meat indeed: and my blood, is drink indeed: He that eateth my flesh, and drinketh my blood, abideth in me, and I in him. As the living Father hath sent me, and I live by the Father: so he that eateth me, the same also shall live by me. Homily Auto-generated transcript — may contain transcription errors. The gospel of the Lord. Praise to you, Lord Jesus Christ. Last week, and we listened, as my father count on, and all of the ways preached on the salinity of the most fully discriminated, and that preached on the mystery of our beloved Trinity. You see, in Catholic theology, the Trinity is considered the central mystery of the Christian faith, The Catholicism of the Catholic Church calls it the mystery of God and himself and the source of all the mysteries of it. To put it in the most direct terms possible, the Catholic Church teaches that God is one of our nature or substance. Existing to terminate as three distinct divine persons to follow the sun of the Holy Spirit. The important tragedy is the source of all of the mysteries of faith that every other sacrament must go from it. Today, we celebrate the slumber of the most holy bond in blood and Christ, also known as Lord Jesus Christ. The Eucharist isn't just a lifetime miracle. It is God's inner life breaking into our world so that we can physically see, touch, and receive. Imagine, January 28, 20th. Jesus is speaking to His disciples right before singing in the heaven. After giving in the structures to go and make disciples of all nations, he leaves them with a smile of ultimate reassurance. And surely, I am with you always to the very end of the age. every single Sunday. We gather around this whole, this altar right here in front of us. And we witness something that is far beyond our senses and understanding. We look up at the altar and we see what looks exactly like a discipline and a chance one, we taste it, we touch it, and to our human eyes is something that's old to it. Yet the church invites us to believe in something that we grab, she tells us that the words of consecration and the deepest reality of the red and wrong completely changes. This is what happened in front of me because trans-substantiation a big, formal word for a beautiful intimate mystery. Can I understand what this means when a day allows it comes us to understand what the word actually means to church, groin, concentrates the theology, makes a distinction between accidents, a big thing, how books, how it tastes, how it feels and its substance, what it fundamentally is. During the man has the passion to stay exactly the same, the husband still looks at things like bread, but the substance, the very poor of its identity, is entirely replaced. It is the normal bread, it is no longer ramen, it is entirely substantially the bomb, the blood, the soul, and the divinity of Jesus Christ. And it is here that Jesus keeps His promise. I am willing always to live in a divinity. To capture the mystery of the duperous, through the material revenge, happily beyond all structures, and we can do three new distinct actions. Matchi...