Namaz Parh - Qasida - Zakir Qazi Waseem Abbas

Namaz Parh - Qasida - Zakir Qazi Waseem Abbas Qasida - Namaz Topic : Namaz Qasida on Namaz Zakir Qazi Waseem Abbas Qasida Namaz Namaz Imam Hussain as The words Azadari (Persian: عزاداری) or Sogvari (سوگواری) which mean mourning and lamentation; and Majalis-e Aza have been exclusively used in connection with the remembrance ceremonies for the martyrdom of Imam Hussain (A.S). Majalis-e Aza, also known as Aza-e Husayn, includes mourning congregations, lamentations, matam and all such actions which express the emotions of grief and above all, repulsion against what Yazid I stood for.[2] Expression of grief with thumping of the chest by Shia Muslims is known as Latmya, Latmaya or latmia in Arabic-Persian countries. In India and Pakistan it is called Matam or Matam-Dari/Sina Zannee (chest beating).[4] Muharram rituals was often called by European observers "the Feast of Hasan and Hosayn," as the participants shout "Hasan! Hosayn!"[1] The term majalis has both a grammatical meaning and a meaning which relates to Aza-e-Husayn. In its technical sense, a majalis is a meeting, a session or a gathering Shia Shia Muslims around the world every year commemorate the mourning custom of death of Husayn ibn Ali, his family and his follower in months of Muharram and Safar. They entitle him "Prince of Martyrs" and know him as a spiritual and political savior. He still has an important role in the religious and national consciousness of the people. According to the Shia belief, taking part in the mourning ritual will be a help to salvation on the Day of Judgment, as Elias Canetti (winner of Nobel Prize) said “[it] became the very core of the Shiite faith ... of all the traditional religions of lament which could be adduced for closer consideration -- that of the Islamic is the most illuminating... The lament itself, as an impassioned pack opening out, to a true crowd, manifests itself with unforgettable power at the Muharram Festival Shiites”.[9] At first the mourning ceremonies and custom have been done in the open air at the main thoroughfare of city of village, a major intersection in the bazaar, the yard of the mosque, caravanserai and private homes. After a while, in order to protect mourners from weather, the Hussainiya and the Tekyeh were built. After almost 12 centuries, five types of major rituals were developed around the battle of Karbala. These rituals include the memorial services (majalis al-ta'ziya), the visitation of Husayn's tomb in Karbala particularly on the occasion of the tenth day of Ashura and the fortieth day after the battle (Ziyarat Ashura and ziyarat al-Arba'in), the public mourning processions (al-mawakib al-husayniyya or the representation of the battle of Karbala in the form of a play (the shabih), and the flagellation (tatbir) Imam Husayn Shrine is located at the mosque and burial site of Husayn ibn Ali, the third Shia Imam in the city of Karbala, Iraq. Many Shia go on a pilgrimage to the shrine in Karbala, one of the holiest places for Shias apart from Mecca, Medina and Jerusalem. Up to one million pilgrims visit the city annually to observe the anniversary of Imam Husayn ibn Ali's death.[14] Shia Muslims believe that pilgrimage to Husayn ibn Ali’s shrine, like weeping, saves them from being condemned to hell on the day of judgment and all their guilt is removed.[15] Matam Shi'a Muslims in Bahrain strike their chests during the Remembrance of Muharram. The Arabic term matam refers in general to an act or gesture of mourning; in Shia Islam the term designates acts of lamentation for the martyrs of Karbala.[16] Male and female participants congregate in public for ceremonial chest beating (matam) as a display of their devotion to Imam Husayn and in remembrance of his suffering.[17] In some Shi'a societies, such as those in Bahrain, Pakistan, India, Afghanistan and Iraq, male participants may incorporate knives or razors swung upon chains into their matam. There are two basic forms of matam:[18][19][20] matam using one's hands only, that is, sineh-zani or chest-beating matam with implements like chains, knives, swords and blades, that is, zanjeer-zani, qama-zani, etc. Matam in South Asia is the most significant and sensitive Shia identity marker, although the act is also condemned by many Shi'a religious leaders. ZakirQaziWaseem#Qasida#Namaz#ShiapointofviewYoutubeChannel Give us Support plz Like - Comment - Share & Subscribe