2_(상징계 아니고) 실재의 무의식_(진짜 라깡_1부_2강) 정신분석 강의

[00:00] Start of lecture and review of previous session: The lecture begins by reviewing the differences in the Symbolic Order between Early Lacan and Late Lacan. [01:19] Disruption of the chain of signifiers (S1-S2): Explains the concept in Late Lacan that signifiers S1 and S2 are no longer linked. This signifies a state where the subject is not represented and knowledge is not constructed. [02:15] The grammar of the unconscious and inconsistent multiplicity: Explains the unconscious by noting that there are no fixed laws or grammar within it, and through Badiou's concept of 'inconsistent multiplicity.' [04:55] Sinthome and the function of jouissance: Redefines the sinthome as a functional area where jouissance is concentrated and radiated. [06:52] Shift from metaphor to enjoyment: Moving away from Early Lacan's 'sinthome as metaphor,' the concept of the sinthome in the later period focuses on 'how to enjoy' rather than repression. [08:20] Critique of the Oedipus Complex: Criticizing Freud's Oedipus complex as a complex specific to Freud rather than a universal law, and explaining Lacanian castration and repression. [10:56] Symptoms as a Way of Enjoying the Unconscious: Introducing the core definition of later Lacan: "Symptoms are the way each individual enjoys their own unconscious." [13:57] The Father's Name and the Function of Nomination: Explaining that the father's name functions not merely as a repressor but as a universal knot, describing the process by which social relationships are formed through it. [18:22] James Joyce and the Invention of the Symptom: Mentioning the case of Joyce inventing his own knot (symptom) to sustain himself within a schizophrenic world. [22:01] Deepening of the Concept of the Real: The Real as being outside the symbolic order and 'existing (Ek-sistence),' and the Real as an empirical body. [27:28] The Unconscious of the Real and Lalangue: Explains 'Lalangue,' a pre-linguistic literal resource, and the way it settles into the unconscious. [38:23] The Transformation of the Imaginary: The late Imaginary signifies not a world of meaning subordinate to the Symbolic Order, but a unique bodily image from which phallic judgments are excluded. [50:31] Analysis of Abject Art: Explains real images that transcend phallic aesthetic standards through the works of Francis Bacon and the Chapman brothers. [56:05] The Subject of Late Lacan: Parlêtre: Moving beyond the subject alienated from the signifier, introduces the concept of the subject as a 'Parlêtre' possessing a body in which letters float. [01:14:06] The Speaking Real: Not a silent Real, but a subject of the Real that commands the truth and speaks. [01:21:04] The Individual and the Virtual World: The clash between the body as a unique individual not captured by the universality of the symbolic order and the virtual world (culture) in which we live. [01:31:49] Object a and the Compensation System: The way in which Object a, the core of the Early/Middle Period, compensates for lost jouissance, and its limitations. [01:39:28] The Fantastical Formula and Truth Shopping: A critical examination of the process of metonymy and 'truth shopping,' in which humans wander in search of truth to fill the gaps in the world. [01:46:25] Symptoms of Modernity: Science and AI: An analysis of how science and AI, having replaced the void left by the disappearance of religion, have become the new illusions of truth for modern people. [01:48:25] Truth and Verisimilitude: Concluding the lecture with a distinction between truth, a category of knowledge, and the real dimension capable of truly liberating us. #Psychoanalysis #BaekSangHyun #Lacan #Freud #PsychologicalCounseling #Lacan #Depression #Anxiety #Psychology