Who are you? What is Karma Siddhanta? | ఎవరు నువ్వు? కర్మ సిద్ధాంతం ఏమిటి? | MPlanetLeaf

Who are you? What is Karma Siddhanta? | ఎవరు నువ్వు? కర్మ సిద్ధాంతం ఏమిటి? | Voice of Maheedhar Planet Leaf (MPL) Videos Exclusive... Join this channel to support me and get access to perks: https://www.youtube.com/mplanetleaf/join OUR OTHER CHANNELS: ►FOLLOW US ON AUDI9 (Website) :- https://www.audi9.com ►SUBSCRIBE TO MPLANETLEAF (Channel) :-    / mplanetleaf   ►SUBSCRIBE TO FACTSHIVE (Channel) :-    / factshive   ►SUBSCRIBE TO SMB AUDIOBOOK (Channel) :-    / smbab   ►SUBSCRIBE TO WHATSAPP (Channel) :- https://whatsapp.com/channel/0029VaAU... SOCIAL MEDIA: ►SUBSCRIBE TO WHATSAPP (Group) :- https://goo.gl/Y3Sa7S ►SUBSCRIBE ON FACEBOOK (Page) :- https://goo.gl/CBhgyP ►SUBSCRIBE ON TELEGRAM (Channel) :- https://goo.gl/ZTwU1K ►SUBSCRIBE ON TELEGRAM (Group) :- https://t.me/mplsd Karma is a concept of Hinduism which describes a system in which beneficial effects are derived from past beneficial actions and harmful effects from past harmful actions, creating a system of actions and reactions throughout a soul's (jivatma's) reincarnated lives, forming a cycle of rebirth. The causality is said to apply not only to the material world but also to our thoughts, words, actions, and actions that others do under our instructions. For example, if one performs a good deed, something good will happen to them, and the same applies if one does a bad thing. In the Puranas, it is said that the lord of karma is represented by the planet Saturn, known as Shani. According to Vedanta thought, the most influential school of Hindu theology, the effects of karma are controlled by God (Ishvara). There are 3 different types of karma: prarabdha, sanchita, and kriyamana or agami. Prarabdha karma is experienced through the present body and is only a part of sanchita karma, which is the sum of one's past karmas, whereas agami karma is the result of current decisions and actions. The earliest appearance of the word "karma" is found in the Rigveda. The term karma also appears significantly in the Veda. According to Brahmanas, "as his creations is born to the world he has made" and one is placed in a balance in the other world for an estimate of one's good and evil deed. It also declares that as a man is 'constituted' by his desires, he is born in the other world concerning these. The earliest evidence of the term’s expansion into an ethical domain is provided in the Upanishads. In the Brhadaranyaka, which is the earliest of the Upanishads, the Vedic theologian Yajnavalkya expressed: “A man turns into something good by good action and into something bad by bad action.” The doctrine occurs here in the context of a discussion of the fate of the individual after death. The doctrine of transmigration of the soul, concerning fateful retribution for acts committed, appears in the Rig Veda (Mandala 1, Sukta 24, Mantra 2), with words like "saha na mahye aaditaye punar-daath pitharam drisheyam matharam cha" (You must also know that one God to be a giver of rebirth, non else can do this work. It is he who gives birth to emancipated persons also through parents at the end of MahaKalpa.) Rebirth is also mentioned in the Yajur Veda (Mandala 3, Mantras 53-54): We call the spirit hither with a hero-celebrating strain, Yea, with the Fathers’ holy hymns (53) The spirit comes to us again for wisdom, energy, and life, That we may long behold the Sun (54) The belief in rebirth is, suggests Radhakrishnan, evident in the Brāhmaṇas, where words like punar-mrtyu (re-death), punar-asu (coming to life again) and punarajati (rebirth) are used to denote it. Radhakrishnan acknowledges that other scholars interpret certain punar-mrtyu verses of Rigveda to be discussing "repeated deaths"; however, he suggests that it might also be re-interpreted to imply rebirth, as in "come home once again". The significance of reinterpreting religious principles such as karma in the Bhagavad Gita as an important source, as well as a dedication to benevolence, applied spirituality, and religious activism The topic of karma is mentioned in the Puranas. Disclaimer- Some contents are used for educational purpose under fair use. Copyright Disclaimer Under Section 107 of the Copyright Act 1976, allowance is made for "fair use" for purposes such as criticism, comment, news reporting, teaching, scholarship, and research. Fair use is a use permitted by copyright statute that might otherwise be infringing. Non-profit, educational or personal use tips the balance in favor of fair use. #VoiceofMaheedhar #MPlanetLeaf #MaheedharsPlanetLeaf #Hinduism #Hindu #Sanatanadharmam #Bhakti #History #RealFacts #Maheedhar #Mahidhar #Facts #Mysteries #మహీధర్ #హిందూత్వం #BJP #MPL #RSS #సనాతనధర్మం #historical #Telugu #bharatavarsha #unknownfacts #ancientscience