Vijรฑฤna-Bhairava-Tantra. Sutra-133: โ€“ ๐‘‡โ„Ž๐‘’ ๐‘Š๐‘œ๐‘Ÿ๐‘™๐‘‘ ๐‘–๐‘  ๐‘Ž ๐‘€๐‘Ž๐‘”๐‘–๐‘ ๐‘†โ„Ž๐‘œ๐‘ค. ๐ฟ๐‘’๐‘ก ๐‘กโ„Ž๐‘’ ๐พ๐‘›๐‘œ๐‘ค๐‘™๐‘’๐‘‘๐‘”๐‘’ ๐ต๐‘’ ๐น๐‘–๐‘Ÿ๐‘š.

Vijรฑฤna-Bhairava-Tantra is a very profound spiritual text based on a conversation between Shiva and Parvati. Shiva is Bhairava and Parvati is Bhairavi. The teachings are in the form of one-hundred and twelve techniques taught, by Bhairava to Bhairavi. Bhairava is the supreme consciousness, and Bhairavi, is the spiritual seeker. Bhairavi takes the role of a spiritual seeker to guide us. The goal of a spiritual seeker is Brahma jnana. In the series of conversations, I attempt to inquire into the nature of each sutra of Vijรฑฤna-Bhairava-Tantra. This is Jรฑฤna Tantra. This is a teaching based on Guru Sishya samvaada. This is Ishvara Jรฑฤnam. The prapancha is not separate from Ishvara. The observer is ฤชล›vara , the observed is ฤชล›vara , the observing instrument is ฤชล›vara . This is advaita Jรฑฤnam. I seek Ishvara's and my Guru's grace for those listening to be immensely benefited. www.baladrishti.com Listen to the sutras in the playlist ย ย ย โ€ขย Vijรฑฤna-Bhairava-Tantraย ย  Sutra-133. เค…เคคเคคเฅเคคเฅเคตเคฎเฅ เค‡เคจเฅเคฆเฅเคฐเคœเคพเคฒเคพเคญเคฎเฅ เค‡เคฆเค‚ เคธเคฐเฅเคตเคฎเฅ เค…เคตเคธเฅเคฅเคฟเคคเคฎเฅ เฅค เค•เคฟเค‚ เคคเคคเฅเคคเฅเคตเคฎเฅ เค‡เคจเฅเคฆเฅเคฐเคœเคพเคฒเคธเฅเคฏ เค‡เคคเคฟ เคฆเคพเคฐเฅเคขเฅเคฏเคพเคšเฅเค›เคฎเค‚ เคตเฅเคฐเคœเฅ‡เคคเฅ เฅฅ The world is as real as the magic. They share the same level of reality. The one who knows it as a mere appearance is realised.

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