Інженерія емоцій: як поляків навчають ненавидіти українців

Why is the Polish politics of memory turning into a weapon against Ukraine, and is "ungrateful Ukrainians" not just a phrase, but a symptom of a coherent emotional mechanism? In this part, we analyze the politics of memory as a system of affects: from pain and resentment to the cult of innocence. How is memory turned into a political psychotechnic? In the video you will learn: 🔹 How does the politics of memory teach a nation to feel "correctly"? 🔹 5 affective clusters on which modern Polishness rests. 🔹 Why does the Polish "national vibe" always demand recognition from others? 🔹 How does the role of a victim allow us to become a moral aggressor? We do not demonize our neighbors, but learn to see the engineering of emotions and protect our mental space from harmful manipulations. Become a sponsor of this channel to receive bonuses:    / @coggicon   00:00 — Introduction: Collective emotions as the basis of the national myth and worldview. 01:05 — Part One: "The Body of the Nation" — how collective emotions are born and circulate. 02:07 — Sara Ahmet and the "Cultural Politics of Emotions": what emotions do to society. 02:41 — The role of pain in creating the "body of the nation" (on the example of Volhynia). 03:32 — Other components: Love, Fear, Shame, Pride and Anger. 05:39 — Nostalgia vs Hope: emotions that move the nation into the past or the future. 06:54 — Five key affective clusters of modern Polishness. 07:27 — How collective memory structures identity. 09:51 — Three modes of perception of history according to Richard Nitsch: Landscape, Palimpsest, Knot. 13:42 — The complexity of reconciliation: recognizing the legitimacy of emotions of the past and present. 16:14 — The palimpsest of Polish memory: Auschwitz, Katyn, Volhynia and the "good name". 19:04 — The historical "knot": the connection between the Cossacks, the UPA and the modern army. 21:10 — How Karol Nawrocki's politics uses these "knots". 24:05 — Part two: The cluster of wounded Polish innocence. 26:50 — Victimhood as a political position and a tool of electoral influence. 31:53 — Healthy living of trauma vs. recultivation of hatred. 37:42 — How does the pain of Volhynia differ from the pain of Katyn in the Polish consciousness. 42:26 — Moral blackmail and the monopoly on innocence. 45:52 — The problem of legal qualification of the events in Volhynia. 48:40 — Conclusions and announcement of the next part about other clusters of emotions.