ITA NI ORUNMILA | conversación EN MANO DE ORUNMILA el tercer día ODU (Oshe Odi) Òsédìì

If the person finds the thief, they must mark them (I know they should have evidence, because otherwise the person who points them out could be accused of being an accomplice or a thief). The person should not get involved with married people, since enemies may arise from this type of action. Ifá says that the person should have a more noble character and interact more with the people around them. In this Ifá, Orúnmila defeated the enemies with the irukére (a type of flying horn). I will leave some taboos of the odu: Taboos of OSE ODI 1. Never consume or use Ogumo leaves for anything - to avoid unfulfilled fortune, regret, disappointment, and failure. 2. Never tell lies - to avoid unfulfilled fortune, failure, and disappointment. 3. Never engage in illicit love affairs, especially within your sphere of influence, to avoid humiliation, shame, and disgrace. 4. Never ride a horse to avoid suffering amidst abundance. This person, by performing ebó (ritual offering), will be able to achieve wholeness and thus enjoy the good things that life will bring. The word Ita means "third" in Yoruba; it is another way of counting, but in an ordinal form. When an initiation takes place, the days are counted, and activities occur on each day. Originally, there were 17 days for an initiation (Itadogun), but over time this was reduced to 7 (Ije), and in some places to 3 (ita), which has its explanations depending on the case. It is also important to note that the word Ìjo means day, hence the expressions: Ìjo Ita (third day), Ìjo Ije (seventh day), etc. As we can see, the Ita only occurs during an initiation ceremony; this is the day when the person receives the instructions, taboos, warnings, and advice that they must follow in the Orisha in which they were initiated. There is only one head, and therefore only one Orisha can govern that head. IMPORTANT CLARIFICATION: For Olukumi, their initiation (coronation of Osha) is considered the most complete and therefore expensive, since at least 5 to 7 Orishas are incorporated into it. Of course, only one is ultimately established, but these 7 Orishas are fundamental to Olukumi, and that is why we all have them. With these seven Orishas, ​​Olukumi secures his independence and the ability to initiate anyone into these Orishas without needing to shave his head again. Even if an Orisha doesn't have one, and receives it tomorrow, then he is given it along with his Eerindinlogun (if he possesses one), and they wait to go to "Ita" (on the third day), since the Idosu (coronation) is already in place; all that is missing is the "cowrie shell of the specific Orisha" and their conversation. Hence the expression "I am going to receive Ogun's cowrie shell," since Ogun already possesses it, but to initiate others and give them their cowrie shell, he must first receive it himself... I want to emphasize that an Ìdóṣù Òrìṣà is not the same as an Aborisa. When a person WHO IS NOT AN ÌDÓṢÙ ÒRÌṢÀ receives an Òrìṣà, this is not called initiation; they are simply obtaining an Òrìṣà to worship. Therefore, there is no Ita (divination ceremony) in the giving or receiving of a "cleansed" Òrìṣà, unless that person is an Ìdóṣù Òrìṣà, in which case these aspects are taken into consideration. What has happened is a common misconception; it is not the same for an Ìdóṣù Òrìṣà to receive a purified deity as it is for a person without prior Ìdóṣù to receive one. IN DETAIL 1. When Ita is to be performed, the Òrìṣà must consume its entire animal offering, including its four legs and feathers. However, if there are taboo matters, it is possible to offer only feathers for Ita, but the offering must be sufficient to represent the weight of a four-legged animal. 2. There is only one Ita, and it is the word of one's principal Òrìṣà that will judge their life. Other influences do carry weight, but never as much as that of their ruling deity. 3. If an Ólòrìṣà (whether Ìdóṣù or Abore) wishes to receive advice from the Èèrindínlógún of a specific Òrìṣà, they do not need to perform a ritual offering (four legs) to do so, because that is not an Ita, it is an Ìdáṣà. 4. Ìdáṣà is a consultation with Òrìṣà, but it is true that the Ìdóṣù Òrìṣà Olukumi consults THE WORLD OR THE GENERAL PUBLIC with the cowrie shells of Elegbara, keeping for himself the cowrie shells of his tutelary Òrìṣà. Therefore, among the Olukumi, you will not see them consulting people from outside their household with the cowrie shells of Ọbàtálá, Ṣàngó, etc. #itaDeOsha #ita #Consejos #ifa #osha #orula #orishas #iworos #regladeosha #babalawo #ReligionYoruba #DiceIfa #Orishas #ciudaddemexico #venezuela #cuba #estadosunidos #miami #RepublicaDominicana #guadalajara #Sinaloa #Texas #Miami #Carabobo #Valencia #Texas #Orlando #Florida This channel aims to help and support you in guiding your steps in life. The Yoruba religion, like all religions, seeks to lead us to a better quality of life, especially spiritual peace. Contact us at: Ema...