నేటి శూద్రులందరూ పూర్వపు క్షత్రియులే! ఎలాగంటే.. || Dr B R Ambedkar life in Telugu || Jagriti Tv

#ambedkar #latestnews రుగ్వేదంలో 33 సార్లు కనిపించింది.. ఎక్కడ చూసినా.. || Dr B R Ambedkar life in Telugu || Jagriti Tv A powerful speech delivered by Dr. Bhimrao Ambedkar in Parliament on September 27, 1951, following his forced resignation from the cabinet, continues to reverberate through India’s political discourse. The excerpts from this speech, documented in “Ambedkar Writings, Volume- 14 Part 2, pages 1317-1327,” paint a stark picture of the challenges and perceived slights faced by the architect of the Indian Constitution at the hands of the then Prime Minister Jawaharlal Nehru and the Congress leadership. These excerpts, resurfacing in contemporary discussions, are being interpreted by many as an indictment of the Congress party’s alleged historical apathy towards the Scheduled Castes (SC) and Scheduled Tribes (ST). In his poignant address to the Parliament, Dr. Ambedkar laid bare the anguish he endured during his tenure, directly implicating Nehru’s leadership in what he perceived as a systematic marginalization. He began by stating his initial reservations about accepting the Law Ministry, a portfolio he considered administratively insignificant and lacking the scope to influence the government’s overarching policies. Despite this, he accepted the responsibility after Prime Minister Nehru assured him that his expertise as a lawyer would be valued and that he would also be entrusted with the crucial portfolio of planning. However, Ambedkar lamented that the Planning Ministry was allocated to him belatedly, coinciding with his departure from the cabinet. This delay, in his view, underscored a lack of genuine intent to utilize his capabilities in a significant capacity. Furthermore, Dr. Ambedkar highlighted what he described as a pattern of exclusion and underutilization of his skills. He pointed out the frequent reshuffling of portfolios among other ministers, suggesting that he could have been considered for some of those responsibilities. Drawing on his prior experience as a member of the Viceroy’s Executive Council, where he effectively managed the Labour and Public Works departments and spearheaded numerous projects, Ambedkar expressed his disappointment at being consistently overlooked for more substantial roles within the independent India’s cabinet. He further elaborated on this sense of being sidelined by noting instances where even temporary charge of a ministry during a minister’s absence abroad was not offered to him, despite his willingness and capacity to take on additional responsibilities. A significant portion of Ambedkar’s speech focused on the opaque criteria employed by Prime Minister Nehru in the allocation of ministerial responsibilities and the composition of key cabinet committees. Dr. Ambedkar questioned whether the basis for these decisions was competence, trust, friendship, or mere expediency. He expressed his bewilderment at his consistent exclusion from pivotal committees such as the Foreign Affairs Committee and the Defence Committee. His exclusion from the Economic Affairs Committee was a particular point of disappointment, given his academic background and deep understanding of economics. He recounted an instance where the cabinet initially nominated him to this committee during the Prime Minister’s visit to England, only for him to be excluded again upon Nehru’s return and the subsequent reconstitution of the committee. It was only after he registered his protest that his name was eventually included. These excerpts from Dr. Ambedkar’s resignation speech are now being widely circulated and analyzed, particularly by Dalit organizations and political commentators. They are being presented as historical evidence of the challenges faced by Dalit leaders even in the early years of independent India and are used to critique the Congress party’s historical record on social justice and empowerment. The speech is being interpreted as a powerful testament to Dr. Ambedkar’s unwavering commitment to social equality and his frustration with a political system that, in his view, failed to fully embrace the principles of inclusivity and meritocracy. https://www.jagritiweekly.com/   / jagrititeluguweekly   https://www.instagram.com/jagriti_tv?... జాగృతి చందా చెల్లింపు సులభం. మీ ప్లేస్టోర్‌లో Jagriti Weekly అని సెర్చ్ చేస్తే, జాగృతి లోగోతో యాప్ కనిపిస్తుంది. ఇన్ స్టాల్ చేసుకుని చందాదారులుగా చేరండి, చేర్పించండి. ప్లేస్టోర్‌లో యాప్ లింక్: https://play.google.com/store/apps/de... ఈ వీడియో లింక్ చూసి, యాప్ ద్వారా చెల్లింపు ప్రక్రియ తెలుసుకోండి.    • New Registrastion Process in JagritiTelugu...   జాగృతి వారపత్రిక ఒక ఏడాది చందా రూ.850/- + మేగజైన్ పోస్ట్ కావలసినవారు అదనంగా రూ.624/- అనగా మొత్తం రూ. 1474 /- 1 సం: చందా రూ.850/- 5 సం:ల చందా రూ.4,000/- Bank: A/c Name : Jagriti Prakashan Trust A/c No : 920010061405325, Axis Bank, Kothapet Branch. IFSC : UTIB0002157 సర్క్యులేషన్ మేనేజర్, జాగృతి. 9959997013