İman-ı Tahkikî ve İman-ı Taklidi Farkı

Then that restless guest said to himself: The fact that the people of faith, especially the followers of Sufism, constantly repeat "La ilahe illâ Hû" (There is no god but Him), remembering and proclaiming Tawhid (Oneness of God), shows that there are many levels of Tawhid. Moreover, Tawhid is the most important, sweetest, and highest sacred duty, a natural obligation, and an act of worship of faith. Therefore, let us open the door of another abode in this house of lessons to find another level. Because the true Tawhid we seek is not merely a knowledge based on imagination. Rather, in the science of logic, it is the affirmation that is far more valuable than imagination and is the result of proof, which is called knowledge. And true monotheism is such a judgment, affirmation, conviction, and acceptance that one can find one's Lord in everything, see a path to one's Creator in everything, and nothing can obstruct one's presence. Shualar - 153 It is for the sake of seeing the beauty and perfection of God in the heart and feeling it in the soul in monotheism that all saints and pious people find their sweetest pleasures and most delightful spiritual sustenance in the recitation and repetition of the word of monotheism, "La ilahe illallah" (There is no god but Allah). It is for the sake of the greatness of God, the majesty of the Almighty, and the absolute sovereignty of the Divine Lordship to be realized in the declaration of oneness of God that the Messenger of Allah (peace and blessings be upon him) commanded: "The most virtuous and valuable words of me and the prophets before me are, 'There is no god but Allah.'" That is to say: "The most virtuous and valuable words of me and the prophets before me are, 'There is no god but Allah.'" "It is the word of Allah." Rays - 9 Introduction بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّح۪يمِ وَمَا خَلَقْتُ الْجِنَّ وَالْاِنْسَ اِلَّا لِيَعْبُدُونِ The wisdom and purpose of sending man to this world, according to the secret of this great verse, is to know the Creator of the Universe, to believe in Him and to worship Him. And the natural duty and obligatory responsibility of that human being is the knowledge of God and faith in God, and to affirm His existence and oneness with conviction and certainty. Yes, for the wretched human being who by nature desires eternal life and to live forever, and who has boundless aspirations and endless sorrows, things and perfections other than faith in God and the knowledge of God, which are the foundation and key to that eternal life, are certainly inferior to that human being. Perhaps, most of them have no value. (Shualar - 100) And do not think of yourself as aimless. For if you look at this guesthouse of the world with the eye of wisdom, you cannot see anything without order or purpose. How can you remain without order or purpose? These cosmic events, such as earthquakes, are not the playthings of chance. Words - 170 And since the objections and doubts of European philosophers, which have accumulated against faith and the Quran for a thousand years, find a way to attack the believers, and since they want to shake the pillars of faith, which are the key, support, and foundation of eternal happiness, everlasting life, and eternal Paradise, we must certainly, first and foremost, transform our faith from imitation to verification and strengthen it. Rays - 166