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Avalokitesvara Bodhisattva, practicing the profound Prajna Paramita, at many times, sees that the five aggregates are empty, the path, all suffering and calamity Sariputra: Form is not different from emptiness, emptiness is not different from color, color is emptiness, emptiness is color, sensations, perceptions, formations, and consciousness are also like this Sariputra: Form is not emptiness, emptiness is not color, form is emptiness at all times, emptiness is color, perceptions, formations, and consciousness are all like this Sariputra: All dharmas are emptiness-like, not born, not destroyed, not impure, not increased, not diminished Sariputra: All dharmas are emptiness-like, not born, not destroyed, not impure, not increased, not diminished There is no increase or decrease in the insensibility. Therefore, there is no form in the sky, no sensation, no perception, no formation, and no consciousness. Without eyes, ears, nose, tongue, body, and mind, no form, no sound, no smell, no taste, no touch, and no dharma, the realm of no eye, to the realm of no mind. Without ignorance, it also ends with no ignorance. Without old age and death, it also ends with no suffering, the path of extinction. Without wisdom, it also ends with no attainment, because it has no source. Without knowledge, it ends with no attainment. This is the meaning of "no income" (imu-su-ggo). The Bodhisattva, relying on the many prajnaparamita (paramita) and the many sweets (paramita). Therefore, the mind is unhindered. Unhindered, therefore, there is no fear. Far away from the twisted dreams, ultimately attaining nirvana. The mind is without affliction, without affliction, without fear, without the principle of turning back, and the dream of seeing nirvana. The Buddhas of the three times rely on the many prajnaparamita (paramita) and the many sweets (paramita). Therefore, attaining Anuttara-samak-sambodhi. Therefore, knowing that the many sweets (paramita) are the great divine mantra. This is the great bright mantra, this is the supreme mantra, this is the equal and equal mantra. It can eliminate all suffering. The truth is not empty. Therefore, it is said that the Prajna Paramita mantra is the mantra of the times. It is said that the mantra is: The Prajna Paramita mantra is the mantra of the times. It is said that the mantra is: The Prajna Paramita mantra is the mantra of the times. The Prajna Sangha is the mantra of the times. The Bodhisattva is the mantra of the times. Aje Aje Bara Aje Bara Sangha is the mantra of the times. The Bodhisattva is the mantra of the times. The Prajna Paramita mantra is the mantra of the times. The Bodhisattva is the mantra of the times. The Prajnaparamita Buddha, the Bodhisattva of the Buddha Ajeaje Baraje Baraje Baraje Mojishavaha The Prajnaparamita Buddha, the Bodhisattva of the Buddha Ajeaje Baraje Baraje Baraje Mojishavaha