Jesus’ Parables of Garments and Wineskins (Testing 119 Ministries)
What was Jesus teaching with His parables about the garments and the wineskins, which are recorded in all three synoptic Gospels (Matthew 9, Mark 2, and Luke 5). Our friends at 119 Ministries reject the idea that He was talking about introducing the new thing and the passing of the old. And it makes sense that those who subscribe to Torahism (Hebrew Roots, Torah-keepers, etc.) would not want to understand these parables as teaching that the Law of Moses was coming to an end. Because if that’s really what Jesus is saying here, then our Hebrew Roots friends would be forced to hang up their cleats and go home. LINKS Nineteen commentaries on Mark 2:18-22 https://rlsolberg.com/Garments-and-Wi... 119 Ministries' teaching "Garments and Wineskins" https://www.119ministries.com/teachin... Outline of 119 Ministries' teaching "Garments and Wineskins" https://rlsolberg.com/Garments-Winesk... DONATE TO OUR MINISTRY https://TheBiblicalRoots.org/#donate (Thank you!) OUR LINKS https://linktr.ee/thebiblicalroots CHAPTERS 00:00 Open Let's test the teaching 01:39 A break down 03:52 The traditional interpretation of Mark 2:18-22 09:17 The bridegroom was not Jesus? 14:56 The new wine is the best wine? 22:17 Examining 119 Ministries interpretation 27:36 Wrap it up, Solberg Subtítulos disponibles en español ¿Qué estaba enseñando Jesús con sus parábolas sobre las vestiduras y los odres, que se registran en los tres evangelios sinópticos (Mateo 9, Marcos 2 y Lucas 5)? Nuestros amigos de 119 Ministries rechazan la idea de que estaba hablando de introducir lo nuevo y pasar lo viejo. Y tiene sentido que aquellos que se suscriben al toraísmo (raíces hebreas, observadores de la Torá, etc.) no quieran entender estas parábolas como enseñanzas de que la Ley de Moisés estaba llegando a su fin. Porque si eso es realmente lo que Jesús está diciendo aquí, entonces nuestros amigos de las raíces hebreas se verían obligados a colgar sus zapatos e irse a casa.

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Garments and Wineskins (Mark 2:18-22)

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