Every Woman Who Anointed Jesus — What Nobody Tells You | Bible Unveiled

Every woman who anointed Jesus did it at personal cost — and every time, the room objected. This is what the Gospels don't usually tell you. At least two women in Scripture knelt at Jesus' feet with an alabaster jar. One was a public sinner who crashed a Pharisee's dinner party in tears. The other was Mary of Bethany, who broke a jar worth a year's wages six days before the crucifixion. The disciples called it waste. Jesus called it beautiful. And then He made a promise that has been kept for two thousand years — even though history forgot her name. This video covers both anointing accounts in full — Luke chapter seven and John chapter twelve — examines the Greek words behind the story, draws on the historical records of Josephus and Eusebius, and ends with a truth that might change the way you think about your own acts of worship. ━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━ 📺 ABOUT THIS CHANNEL ━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━ This channel goes slow, goes deep, and tries to actually see the people in the Bible — not just the events. Every video is a careful study of one person, one moment, or one pattern in Scripture, told the way it deserves to be told. If you want Bible content that takes the text seriously and treats you like an adult, subscribe. ━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━ 📚 SOURCES & REFERENCES ━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━ Scripture references in this video: → Luke 7:36–50 (The sinful woman and Simon the Pharisee) → John 12:1–8 (Mary of Bethany anoints Jesus) → Mark 14:3–9 (The eternal promise) → Matthew 26:6–13 (Parallel account of Mark 14) Historical sources: → Josephus, Antiquities of the Jews, 3.8.3 (on the value of pure nard in the ancient world) → Pliny the Elder, Natural History, Book 12 (on spikenard trade in the Roman Empire) → Eusebius, Church History (on women present at the crucifixion and empty tomb) Greek words studied: → hamartolos — "sinner" (Luke 7:37) → nardos pistikē — "pure nard" (Mark 14:3) → apoleia — "waste / destruction" (Mark 14:4) → mnēmosunon — "memorial / remembrance" (Matthew 26:13) Bible translation used: ESV / NIV (paraphrased for narration) ━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━ 🔗 CONNECT ━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━ Subscribe for new videos: →    / @bibleunveiled-d   ━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━ This deep study of the women who anointed Jesus covers Mary of Bethany, the sinful woman in Luke seven, Simon the Pharisee, Judas Iscariot, Martha, and Lazarus — examining the alabaster jar meaning, the nard perfume cost, the Greek words hamartolos and apoleia and mnēmosunon, the parable of the two debtors, what Josephus and Pliny recorded about spikenard trade, what Eusebius wrote about women at the crucifixion, and what Jesus promised about remembrance in Matthew chapter twenty-six and Mark chapter fourteen. #BibleExplained #WomenInTheBible #ChristianYouTube ━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━