견성했는데 왜 삶이 안 바뀔까? 그 뒤의 네가지 | 견성 후 방심하면 다시 헤맨다 | 깨달음으로 나아가는 견성 이후의 네가지 수행

Four Practices That Must Be Cultivated After Enlightenment Enlightenment is not the ultimate realization, but merely a fleeting glimpse of the Way; subsequent practice is far more important. First, the key is to accurately understand the relationship between oneself and the Source (the Way, True Reality, and the Tathāgata). One must clearly realize that one is not a being separated from the Source, but is fundamentally one, like waves and the sea. This is the beginning of the practice of reverence. Second, the practice of union with the Source, that is, the Samadhi of True Reality, must be repeatedly cultivated to erase long-standing consciousness of separation. The Samadhi of True Reality is the deepest rest and true happiness. Third, one must choose the path one will take. Whether to walk the path of an Arhat or to strive for Buddhahood as a Bodhisattva is a choice for each individual, and ultimately, there is only one destination. Fourth, repetitive practice based on one's goal. The path of an Arhat is the practice of cultivating Emptiness, while the path of a Bodhisattva is the practice of the Six Paramitas, cultivating both Emptiness and Bodhicitta. The path to enlightenment is not sudden enlightenment followed by sudden cultivation, but sudden enlightenment followed by gradual cultivation. Furthermore, realizing one's true nature is not something that "I" know, but rather the True Mind, the source, knowing itself in a state of non-action; and the true teacher is not an external being, but the Tathāgata within oneself. #AfterRealizingOne'sNature #PracticeAfterRealizingOne'sNature #BorimPractice #SelfAndSource #TrueNatureSamadhi #SuddenEnlightenmentDramaticCultivation #BodhiMind #ArhatAndBodhisattva #BuddhaWithinMe #TakingRefugeInSelfAndTakingRefugeInTheDharma