Jis Gher Main Bakri Ho Wahan Kya Hota Hai || Ghar Mein Bakri Palna Kaisa Hai

According to Islam, How Is A Goat Reared In A Home Urdu Hindi II Ghar Mein Bakri Palna Kaisa Hai , Jis Gher Main Bakri Ho Wahan Kya Hota Hai || Ghar Mein Bakri Palna Kaisa Hai This article is written on goat rearing animal based agricultural economy, Goats rearing has been given preferences and admitted as source of to end poverty and assorted blessing as mentioned in Hadith. Because blessing Barakat means increase. Therefore goat has got such characteristic to give enhance breeding. For example, goat has the potential to give birth one to three offspring twice a year. It has been examined that goat breeds one to three offsprings twice a year; in this way a goat breeds at average of four offsprings per year. Goat meat has low quantity of fats and considered as quality meat, and the milk of goat is considered as best and the substitute of mothers milk for the infants, On this account, it is suggested that philanthropists, government and non-governmental organizations should focus on goat farming and should provide the goat to the low income rural population so that their income may be increased. Capitalists (rich persons) can start goat farming not only to establish profitable business and to improve the personal and national economy but also to provide meat and milk for society. Islam provides considerable support for the importance of animal welfare. There is a rich tradition of the Prophet Mohammad’s (pbuh) concern for animals to be found in the Hadith and Sunna, and Islam provides considerable support for the importance of animal welfare. The Qur’an is explicit with regard to using animals for human purposes. A closer look at the teachings of the Qur’an and tradition reveals teachings of kindness and concern for animals. For example: And cattle He has created for you (men); from them ye derive warmth and numerous benefits, and of their (meat) ye eat. Surrah An-Nahl 16:5 And they carry your heavy loads to lands that ye could not (otherwise) reach except with souls distressed: for your Lord is indeed Most Kind, Most Merciful. Surrah An-Nahl 16:7 And (He has created) horses, mules, and donkeys, for you to ride and as an adornment; And he has created other things of which ye have no knowledge. Surrah An-Nahl 16:8 We have made animals subject to you, that ye may be grateful. Surrah Al Haj 22:36 There is not a moving (living) creature on earth, nor a bird that flies with its two wings, but are communities like you. We have neglected nothing in the Book, then unto their Lord they (all) shall be gathered. Surrah Al-Anam 6:38 Seest thou not that it is Allah Whose praise all beings in the heavens and on earth do celebrate, and the birds (of the air) with wings outspread? Each one knows its own (mode of) prayer and praise, and Allah knows well all that they do. Surrah An-Noor 24:41 Qur’an actually forbids human actions which may lead to harm; transgress not in the balance, and weigh with justice, and skimp not in the balance … earth, He set it down for all beings Surrah Ar-Rahman 55:8–10 We now have a view of animals that shows them not merely as resources, but as creatures dependent on God (Allah). Animals are seen to have their own lives and purpose, valuable to themselves and to Allah above and beyond any material value they may provide to humanity. The Qur’an is not the only Islamic source for messages of kindness towards animals. There is a rich tradition of the Prophet Mohammed’s (pbuh) concern for animals to be found in the Hadith and Sunna. For example, The Prophet Muhammad (pbuh) condemned the beating of animals and forbade striking, branding, or marking them on the face. He cursed and chastised those who mistreated animals and gave praise to those who showed kindness; He also instituted radical changes against the practice of cutting off the tails and humps of living animals for food. One Hadith quotes Prophet Muhammad (pbuh) as saying: “A good deed done to an animal is as meritorious as a good deed done to a human being, while an act of cruelty to an animal is as bad as an act of cruelty to a human being.” Prophet Muhammad (pbuh) was especially vocal in his disapproval of the cruel practices of notching and slitting of ears of animals and the practice of putting painful rings around the necks of camels. (Hadith: Bukhari) Below are just a few well-known examples from the hadith (traditions): “There is a reward (ajr) for helping any living creature.” (Hadith: Bukhari and Muslim) To Be Continue...... ------------------------------------------------------------------------------- For More Videos Subscribe Us Here... ↪►►    / urdulab   Like Us On Facebook... ↪►►   / urdulab   Follow Us On Google + ... ↪►► https://plus.google.com/u/0/+UrduLab Follow Us On Twitter... ↪►►   / urdulab   Or Visit Our Official Site... ↪►► http://www.urdulab.pk