List do Hebrajczyków cz. 3/63: Konkluzja co do boskości Jeszuy.

In the third part of our study of the Letter to the Hebrews, we examine who Yeshua truly is. We compare Arius' teachings with the text of Scripture, analyze the meaning of the term "Firstborn," and the passages in which the Son is called God, Creator, and Lord, to whom angels worship. We turn to the Tanakh, the Targum Onkelos, the Septuagint, and the Greek text of the New Testament to see why the author of the Letter to the Hebrews exalts the Son above the angels and depicts Him seated at the right hand of the Father. *Biblical passages discussed:* Genesis 28:20–21 Exodus 3:13–14; 20:5 Isaiah 7:14; 9:6–7; 44:6 Jeremiah 23:5–6 John 8:24 56–59; 18:36; 20:27–28 Romans 9:5 Colossians 1:15–17 Titus 2:13 Hebrews 1:5–14 Revelation 1:4–5, 8; 22:13 *Other cited sources:* Arius of Alexandria (256–336 CE) Alexander of Alexandria (250–326 CE) “Arius’s Deposition by Alexander,” Nicene and Post-Nicene Fathers 2.4 Targum of Onkelos Greek Septuagint