소설 '단'의 실제모델인 봉우 권태훈 선생은 어떤 인물이며 사상을 가졌을까?(1)

#Bongwoo Kwon Tae-hoon's Leadership #Baekdusanjok Danjeon Breathing #Yoon Myeong-cheol's Korean History Bongwoo Kwon Tae-hoon, a spiritual practitioner, significantly influenced Korean society in the mid-1980s, not only through his new values ​​and lifestyle, but also through his spiritual practice, which he characterized as a "breakfast." In 1984, he became known as a sage through the novel "Dan," which featured him as the protagonist. In 1989, he published the essay collection "A Message to the Baekdusanjok," and also narrated and published "The Secret of the Cheonbugyeong (Heavenly Talisman Scripture) and Baekdusanjok Culture." In 1992, he narrated, edited, and published "Minjok Bijeon (Minjok Secret Tradition) Mental Training Method." He passed away in 1994 at the age of 95 in Sangsin-ri, Banpo-myeon, Gongju-si, South Chungcheong Province. Kwon Tae-hoon studied a wide range of Confucian, Buddhist, and Taoist philosophies, but primarily based his thinking on Taoism. He also appears to have been influenced by the ideology of Daejonggyo, a national religion, due to the influence of his time. Through his book, "Dan," he popularized the concept of "gi" (氣), which had been considered abstract and unscientific. He also overcame Taoism's perceived transcendence, unreality, abstraction, and ahistorical nature, transforming it into a social ideology with historical and practical significance. Through practices and perceptions rooted in national history, he affirmed the distorted national identity and instilled pride. He also made several predictions and assertions based on Taoist methodologies such as the transformation of Cheonjidosu (天島彉), Wonsang (原象), and Sanbeop (算法). His theory of the "Yellow-White Transition" (黃白轉換論) suggests that in the 21st century, a transformation will occur in the content and methods of civilization, and that the subject will shift from white people to yellow people. And in this process of civilizational transition, there are the "Baeksan Daeunron" (Theory of the Great Mt. Baeksan) and the "Baekdu Mountain Tribe" (Theory of the White Head Mountain Tribe), which urge the Korean people to become an active force. These theories encourage consideration of the identity of the Korean people beyond their internal issues, from a macroscopic perspective of the transformation of civilization and the world.