"क्या दृष्टि बदलने से दुनिया बदलती है ? "पंचास्तिकाय संग्रह गाथा 42 , विदुषि अचिरा दीदी

Based on Verse 42 of the Panchastikaya collection and its commentary, the following are the key points: 1. Four Distinctions of Darshanopayoga The verses outline four distinct types of Darshanopayoga (general perception): Chakshudarshan: General perception arising through the sense of sight. Achakshudarshan: General perception arising through the mind and the other four senses. Avadhidarshan: General perception arising with limitations due to the reduction of the Avadhidarshanavarana. Kevaladarshan: The indestructible, infinite, subjective, and natural perception that emerges through the destruction of all coverings. 2. The Original Form and Coverings of the Soul The soul is truly infinite in nature, pervasive in all self-regions, and possesses the pure, general form of Darshanavarana. Since time immemorial, the soul has been enveloped by the karma of Darshanavarana, the reduction or decay of which reveals various distinct forms of Darshan. 3. A Detailed Analysis of the Differences (Visual Perception vs. Non-Visual Perception vs. Avadhi) Visual Perception: It makes only tangible matter (Pudgal) the object in a vague (vague/one-sided) manner. Visual Perception: It makes both tangible and intangible matter the object in a vague (vague/one-sided) manner, relying on the senses and mind other than the eyes. Avadhi Perception: It makes tangible matter the object in a vague manner, directly without the senses/mind. To perceive generally means simply to see or perceive. 4. Distinctiveness of Kevaljnana and Kevaldarshan Total Perception: Kevaljnana emerges from the complete disintegration of all coverings and grasps both tangible and intangible matter in its entirety. No Relying on the Knowable: Kevaljnana does not arise with the support of external knowable objects like pots, screens, etc. One Unbroken Form: The Kevalin God does not possess knowledge with distinctions like Mati, Shruti, etc., nor does He have ignorance of any subject; He possesses only unbroken Keval Jnana. 5. Perspective of Determination and Practice Behavior and Practice: To say there are five or four distinctions between knowledge and philosophy is based on practice. Nature from Determination: According to Determination, the soul is unbroken, one, knowledge, and brilliance, like the sun without clouds. 6. The Triad of Ignorance and the Final Conclusion (Meaning) Cause of Ignorance: Due to falsehood (veiling of meaning), Mati, Shruti, and Avadhijnana transform into bad Matijnana, bad Shrutijnana, and fragmented knowledge (Agyaan Triad), respectively. Durnaya and Bad Pramana: The theories that are developed in the spirit of false philosophy are called "Durnaya" and the evidence is called "Durpramana." Param Upadeya: The basic essence of this entire statement is that 'Nishchay Samyaktva', the realization of the pure soul without vices, is the ultimate upadeya (capable of being accepted) in life. #jain #panchangam #panchastikay #digambarjain #shwetambar