发烧天书推荐最佳录音《真毒(顶尖发烧古典)——POTIONS(CLASSICAL POWER TEST)》

“真毒”為何物? “真毒”是一種走火入魔的狀態，由靈魂而肉體，以至靈肉無間。會過癮的人對唯物、唯心之辯的態度是付之一笑。過癮的那一會兒，你就是個小神仙，無所不能，無我無他，無虛無實。 假如說生命有度，把心與身的存在狀態從低到高排列成度數，那麽「真毒」就是一種超乎正常的生命度。 達到這種生命度安全又不礙別人事的方法挺多，但這些方法的假象是受罪。巨大的甜頭就在那一點兒苦頭後面。比如我喜歡聽音樂。 音樂之於我，也是一種神秘的過癮中毒。誰都說呀，歇歇吧，也認為自己挺悲壯的，整天背對世界，背對許多人間樂事在那裏寫音樂。現在我發現自己並不是這麽回事，其實是在偷著樂。背對世界，把所有雜念排除，把精神凝聚到毒熱程度，把所有的敏感都喚起來，使感覺豐滿到極致。我說不寫就是讓我身上有一塊癢癢，又不讓我撓。哪怕早起一兩個小時，我也得把過癮的時間留出來。對我來說，生命一天不達到那個濃度、烈度，沒有到達那個敏感度、興奮點，那一天就活得窩囊。 然而能不能過上那把音樂毒癮，取決於你認不認真，是否全身心投入大聲享受音樂。只有徹底投入才能進入佳境，出神入化。而投入的過程，往往不無痛苦。因為那涅槃似的極致快樂就在認真單純的求索後面，就在那必不可缺的苦頭後面。不認真的愛情，我不能從中獲得享受。不認真做人，我就會活得不爽透。 酒是辣的，煙是嗆的，咖啡是苦的。人間極樂之事，無不是苦中作樂。只有孩子一味要吃甜的，大起來，便瞧不上甜了，要酸的，辣的，甚至臭的，苦的。中國人最喜歡的兩樣東西，茶葉和白酒，難道不是滋味上最復雜，最不愜意的嗎?看看人們品茶品酒時的表情，齜牙咧嘴，苦不堪言。喝糖水不痛苦，卻也就不過癮了。原來就是這麽回事：小小地受點兒罪，大大地經歷一番刺激，而後靈與肉得到一種升華，一種超飽和狀態，就叫過癮中毒。 What is "True Poison"? "True Poison" is a state of being possessed, progressing from the soul to the body, until the soul and body are seamlessly integrated. Those who experience this addiction simply laugh off debates about materialism and idealism. In that moment of euphoria, you are a little god, omnipotent, selfless, and transcending reality and illusion. If life has degrees, and we arrange the states of mind and body from low to high as degrees, then "True Poison" is a life degree beyond the normal. There are many ways to reach this life degree safely and without bothering others, but these methods often appear as suffering. The immense sweetness lies behind that slight bitterness. For example, I love listening to music. Music, for me, is also a mysterious, addictive addiction. Everyone says, "Take a break," and I think I'm quite heroic, spending my days writing music with my back to the world and many human pleasures. Now I realize that's not how I am; I'm actually secretly enjoying myself. Turning my back to the world, I banish all distractions, focusing my spirit to a fever pitch, awakening all my sensitivities, and maximizing my emotional intensity. Saying I won't write is like leaving an itch on my body that I can't scratch. Even if it means waking up an hour or two earlier, I need to set aside time for that indulgence. For me, a day without reaching that concentration, that intensity, that sensitivity, that point of excitement, is a day of utter misery. However, whether or not you can indulge that musical addiction depends on your seriousness, on whether you wholeheartedly immerse yourself in and loudly enjoy the music. Only complete immersion can lead to a state of perfection, a state of divine mastery. And the process of immersion is often fraught with pain. Because that rebirth-like ultimate joy lies behind the earnest and simple pursuit, behind that indispensable suffering. I cannot derive enjoyment from love that is not taken seriously. I will not live a fulfilling life if I am not serious about being a person. Alcohol is spicy, cigarettes are pungent, coffee is bitter. All the greatest joys in life are found in finding pleasure amidst suffering. Children who only crave sweets grow up and lose their appreciation for them, demanding sour, spicy, even pungent and bitter flavors. Aren't tea and baijiu, two of the most beloved Chinese foods, among the most complex and unpleasant in taste? Look at the expressions on people's faces when sipping tea or baijiu—grimacing, clearly suffering. Drinking sugary water isn't painful, but it's also not satisfying. It turns out that a little suffering, a great deal of stimulation, leads to a kind of spiritual and physical sublimation, a state of oversaturation—that's called addictive pleasure.