FULL | Teks Hafalan Nadham Syifaul Jinan

Full teks hafalan nadham Syifaul Jinan dalam bentuk video musik untuk memudahkan menghafal nadham syifaul jinan bagi siapa saja dan khususnya bagi for pelajar diniyah Nama book: Terjemah Syifaul Jinan fi Tarjamati Hidayatish Shibyan Penulis: Ahmad Muthahhar bin Abdurrahman Name: KH. Ahmad Muthohhar ibn Abdurrahman al-Maraqi al-Samarani Aqidatul Awam Lessons:    • Lalaran Aqidatul Awam   Alala Tanalul Ilma Lessons:    • Lagu Nadham Alala Tanalul Ilma | Slow Rock   Full teks hafalan nadham syifaul jinan In the name of God, the Most Gracious, the Most Merciful All praise is due to God, and may our Lord bless * the chosen Prophet, our beloved and his family and companions and those who read * and here is a poem on Tajweed Freed I named it Guidance for Children I hope for God's ultimate pleasure The rules of tanween and the silent nun* in spelling are five that are explained Pronunciation, assimilation with nasalization or* without it, and conversion and concealment are narrated So pronounce clearly when followed by hamza, haa, haa, * and ayn, then ghayn, then khaa And assimilate with nasalization If they grow * and are in a word like * and * and merge without nasalization into * the * and * the heart when * is a * * and * is mentioned And conceal when * the rest of the * * are * fifteen, so know Describe your deeds, a generous person who has risen high * Remain good, increase in piety, put down the oppressor ___ And nasalization has been made obligatory forever * in the * And the nun, when it is doubled And the mim, if it is silent before the letter ba, is hidden * as in: "Hold fast to God, and you will attain honor" And merge with the nasal sound when it is like it * And pronounce clearly before all the remaining letters And be careful to pronounce clearly when it is before the fa * and the waw, and beware of the call to concealment Assimilation of every silent letter that is obligatory * in its like, as in his saying Go away And apply this to all other words except for waw followed by damma and ya after a *kasra*, which are pronounced From examples like fi yawm (on a day), they made the ya visible and the *waw from examples like isbiru (be patient) and sabiru (be steadfast) And the ta in dal and ta*, they established *its assimilation*, as in *ujibat da'wa (a call was answered) And a group believed*, and they assimilated *the *dhal into the za in examples like They wronged And the letter dal in the letter ta' without doubt * And the lam of hal and bal and say in the letter ra' Like laqad taba and qul rabbi ahkimu * And all came by agreement, so know *2x And make the lam of definiteness clear when * Four are found after ten In abgh hajjaka and khaf 'aqima * And in other letters, assimilate it Peace then maintain kinship ties, you will succeed Add the letter "dhan'am" * Leave the suspicion of the noble one for generosity And the "lam" of a verb, make it clear absolutely * In everything except the "lam" and the "ra" like "altaqa" And seek and say "na'am" and "qulna" * And make clear the guttural letter like "asfah 'anna" Unless it is with its like, and let it be assimilated * In its like, necessarily, as has been mentioned previously ____ And the letters of emphasis are seven It is confined * in a narrow, high-pitched space, its sound is known A quiver gathered by the pole of Jad * Clearly evident when pausing and when a consonant is paused And the letters of prolongation are three, described * The waw, then the ya, then the alif And its condition is the quiescence of a waw after a dammah * And the quiescence of a ya after a kasrah is obligatory And an alif after a fathah occurs * And the pronunciation of its verse For each, they are gathered. If you lose after its letter a sukūn (absence of vowel) and a hamza (glottal stop), then the lengthening is natural. If a hamza follows it in its word, then it is obligatory and connected, like in "ja'atuhu" (he came). If it is followed by another word and they are connected, then it is permissible and separate, like "la ila" (he said to her). If what follows it is doubled, then it is obligatory and lengthened, like in "hadid" (sharp). Likewise, every sukūn that is originally silent is lightened. It is heavy or heavy And some of it comes in the opening verses of the chapters * And it appeared in eight of its letters In how many honeys were its count decreased, it was known * And what is other than it is natural, no, no, no And if a pause occurred * At the end, then it is an incidental one, like “we seek help” And conclude with praise to God and prayers * Upon the Prophet, the one of good attributes And the family and companions with Peace be upon you, * forty in total