Загадочный 17 век, о чем не расскажут историки

Self-improvement books and Soviet textbooks are available on my website: https://razgadki-istorii.ru/ *** Today we'll travel back to the distant and mysterious 17th century and learn many interesting things. I'd like to point out that this is the official 17th century; when it actually happened, whether it lasted less or more than 100 years, is unknown. It's also unknown which events actually took place in the 17th century and which were copied from earlier centuries. Since I don't know what the 17th century actually was, we'll assume it was exactly as it is in the official chronology, with the alternative adjustment that the events described could have occurred more or less 250 years later. From official history, we know that at the very beginning of the 17th century, there were three years without summer, described by Konstantin Balmont in his poem "Legend": In the dark days of Boris Godunov, In the gloom of the gloomy Russian land, Crowds of people wandered homeless, And two moons rose at night. Two suns shone from the sky in the mornings, Looking down with ferocity on the world below. And a drawn-out cry of "Bread! Bread! Bread!" From the darkness of the forests rushed to the Tsar. In the streets, withered skeletons Greedily nibbled the stunted grass, Like cattle, brutalized and naked, And dreams came true. Coffins, heavy with rot, They gave the living the stinking bread of hell, Hay was found in the mouths of the dead, And every house was a gloomy den. Storms and whirlwinds toppled towers, And the heavens, hidden among triple clouds, Suddenly lit up with a red light, Revealing the battle of unearthly armies. Unseen birds flew in, Eagles soared with a cry over Moscow, At crossroads, elders waited silently, Shaking their graying heads. Death and malice wandered among the people, Seeing the comet, the earth trembled. And in those days, Dmitry rose from the coffin, Transferring his spirit to Otrepyev. You must admit, these are rather terrifying events. These days, three years without summer would be called a Nuclear Winter, but officially, everything described above was caused by dust entering the atmosphere from the Huaynaputina volcano in Peru. In my opinion, this was the result of an external impact, as described in the Vedas. Powerful explosions burned giant flint trees. The wood, which contained flint, burned, and clay formed from the ashes. As I said earlier, the chemical composition of coal slag is identical to clay. Before the external impact, people built from stone: limestone or granite, depending on the terrain. Afterward, when the ground was covered with clay for tens of meters, they came up with the idea of ​​firing this clay and making bricks from it. All ancient buildings are made of stone, while much more modern buildings are made of brick; it's hard to disagree with that. A massive external impact destroyed the centers of civilization. If we look at Siberia, we can see two areas of massive destruction—an older, diffuse one to the north, and a newer one to the south: the Kurgan, Chelyabinsk, Omsk regions, and northern Kazakhstan. Moreover, Siberia, the region of the seven Siberian rivers, where the Aryans founded a new civilization after the collapse of Hyperborea, bore the brunt of the impact; an impact so powerful that everything was completely destroyed, which is why we know nothing reliable about this region. I've said many times that there are no descriptions of the Urals or Siberia in ancient chronicles, nor are there any reliable maps before the 18th century. In the book we'll study next, Siberia and the Urals are described as desolate regions with virtually no industry; industrialists would return there only in 1700. Then, in the 17th century, the Time of Troubles began, and Polish troops captured Moscow. And in 1648, a salt riot occurred. Is there even the slightest confirmation that a catastrophe occurred in the early 17th century? As usual, I've found something that I'm eager to share with you. We'll be exploring industry as the foundation of the state's existence. For example, 20th-century Soviet statistics showed iron and steel production figures, not the number of open religious sites. Officials, however, present history to us from a religious perspective, claiming that cities were founded not on the basis of feasibility studies, but where a monk retreated to a cave or where an icon was moved. Let me first describe the state of industrial production in the 16th and 17th centuries, for which I'll be reading excerpts from an old book from 1826. As a reminder, this is the official position. *** Boosty: https://boosty.to/razgadki Telegram: https://t.me/razgadki