Qui Étaient les Géants Avant le Déluge ? Ce Que la Genèse 6 Dit Vraiment

There's a word in the Hebrew Bible that only appears three times. So I stumbled upon it, and what really grabbed my attention was something else: I thought the Flood had ended the story of the giants. The end, water everywhere, finished. Except that spies return terrified from the Promised Land, saying they saw the Nephilim, and I stopped: wait, that's AFTER the Flood. How did they come back? It's by following that thread that this video was born. — 📖 Cited Passages Genesis 6:1-4 (the “sons of God” and the daughters of men; the Nephilim, the “mighty ones” and the “men of renown”; and the 120 years) Genesis 10:8-9 and 11:4 (Nimrod, the first “mighty one” after the Flood, and the Tower of Babel: “Let us make a name for ourselves”) Numbers 13:33 (the spies see the Nephilim and feel like “grasshoppers”) Job 1:6 and 38:7 (the “sons of God” before God, heavenly beings) Matthew 22:30 (Jesus says that the angels in heaven do not marry) Daniel 4:13 (the “watcher” who comes down from heaven, the root of the “Watchers”) Genesis 6:11-13 (the earth “filled with violence,” the true (reason for the Flood) Jude 6:14-15 (the angels who abandoned their own dwelling place and the direct quotation from the Book of Enoch) 2 Peter 2:4 (the angels who sinned, thrown into "Tartarus") Deuteronomy 2:10-11, 20-21 and 3:11 (the Rephaim: Emim, Zamzummim and Og of Bashan, with his iron bed) 1 Samuel 16:18 and 17:4; 2 Samuel 21 (David, the "valiant," against Goliath and the giants of Gath) Genesis 12:2 (the promise to Abram: "I will make your name great") ——— 📚 Sources📚 The Bible, in the Hebrew Text (Masoretic Text) and the ancient Greek Septuagint (LXX) translation Strong's Concordance (entries nephilim, gibbor, rephaim, anaq/anakim, shem, and 'ir) Brown-Driver-Briggs (BDB), entry nephilim 1 Enoch (Book of Watchers), chapters 6-16 Book of Jubilees Book of Giants (Dead Sea Scrolls/Qumran) Justin Martyr, "Second Apology," ch. 5 Athenagoras, "Plea Concerning the Christians (Legatio)," ch. 24-25 Tertullian, “De Cultu Feminarum”, Book I, ch. 2-3 Julius Africanus, “Chronographiae” Augustine of Hippo, “The City of God,” Book XV, ch. 23 John Calvin, “Commentary on Genesis” (1554) Targum Onkelos, Genesis 6:2 Bereshit Rabbah (Midrash Rabbah), 26 Rashi, commentary on Genesis 6:2 Michael Heiser, “The Unseen Realm” (2015) Michael Heiser, “Reversing Hermon” (2017) John Walton, “Genesis” (NIV Application Commentary, 2001) Gordon Wenham, “Genesis 1-15” (Word Biblical Commentary, 1987) George Nickelsburg, “1 Enoch 1: A Commentary” (Hermeneia, 2001) Loren Stuckenbruck, “The Myth of Rebellious Angels” (2014) Loren Stuckenbruck, “The Book of Giants from Qumran” (1997) Meredith Kline, “Divine Kingship and Genesis 6:1-4” (Westminster Theological Journal 24, 1962) ——— ⚠️ This video is for educational and informational purposes. We explore historical, theological, and psychological concepts from the Bible based on academic sources—all cited in this description. It is not a substitute for professional advice (religious, medical, or legal). We encourage critical thinking and personal research. The interpretations presented are analyses based on scholarship, not dogmatic statements. By watching, you assume responsibility for your interpretation. Stay informed. Use your discernment. 💡🔑