Surat Ul Anfaal | Ayat 31 To 33 Ki Tafseer | Kuffar Ne Quran Ki Tilawat Sun Kar Kya Kaha?

#tilawat #quranrecitation #allahuakbar #engineermuhammadalimirza Surat Ul Anfaal Ayat No.31 To 33 Ki Tafseer by Engineer Muhammad Ali Mirza. Kuffar Quran ko "Asateer-ul-Awwaleen" kyun kehte the? Iska matlab hai "Purane logon ke qisse aur kahaniyan." Wo dawa karte the ke ye koi aazmani kitab nahi balki purani dastanain hain. (8:31) And when Our verses are recited to them, they say: ‘We have heard. We could, if we willed, compose the like of it. They, are nothing but fables of the ancient times.’ (8:32) And also recall when they said: ‘O Allah! If this indeed be the truth from You, then rain down stones upon us from heaven, or bring upon us a painful chastisement.’ (8:33) But Allah was not to chastise them while you are in their midst; nor was Allah going to chastise them while they sought His forgiveness. These words were uttered by way of challenge rather than a prayer to God. What they meant was that had the message of the Prophet (peace be on him) been true, and from God, its rejection would have entailed a heavy scourge, and stones would have fallen on them from heaven. Since nothing of the sort happened, it was evident that the message was neither true nor from God. This is a rejoinder to the challenge implicit in the above-mentioned remark of the unbelievers. In response it was explained why people were spared heavenly scourge during the Makkah period of the Prophet’s life. The first reason being that God does not punish a people as long as the Prophet is in their midst, busy inviting them to the truth. Such people are rather granted respite and are not deprived of the opportunity to reform themselves by sending a scourge all too quickly. Second, if there are a good number of people in a land who recognize that they have been negligent and heedless and have been guilty of iniquity, who seek God’s forgiveness and strive to reform themselves, there remains no legitimate ground for subjecting them to a heavenly scourge. The time for such a scourge comes when a Prophet who has spared no efforts to reform his people feels that he has exhausted all his efforts, and concludes that his people have no justification to persist in their iniquity, and departs from that land or is banished from it by its people or is murdered by them. A scourge from on high then becomes imminent since the people of that land have proven by their deeds their inability to tolerate any righteous element in their midst.