El-Vehhab Olan Allah'ın En Güzel Bahşişi: Çocuk / Muhammed Emin Yıldırım (25. Ders)

"The Most Beautiful Gift of Allah, the Wahhab, is the Child." Al-Wahhab appears three times in the Quran: once in verse 8 of Surah Ali Imran, and twice in verses 9 and 35 of Surah Sa'd. The meaning of al-Wahhab is "The One Who bestows abundantly upon His servants, without expecting anything in return, the One Who bestows, the One Who bestows." Although the name "Wahhab" appears three times in the Quran, the root of this name, the word "wa-ha-ba," appears 22 times. Of these 22 uses, exactly 12 are related to children. In the language of the Prophet Muhammad (peace be upon him), a child is a mawhub (mewhub). "May Allah bless you with this child that has been granted to you. Be grateful to Allah, the Wahhab, who has bestowed him upon you. May Allah raise your child with goodness and provide for him." "May Allah bless you and make His blessings last forever. May He reward you with goodness and provide you with similar provisions." "Where did the Prophet (peace be upon him) begin regarding child rearing? " The education of parents is already the education of the child. With the Prophet (peace be upon him), the first step in education is for adults. Pregnancy is a difficult process... What should a pregnant woman do? 1- Fulfilling the Obligatory Acts 2- Reviving the Nafl Acts 3- Protecting the Limbs 4- Building the Soul 5- Reforming the Emotions From the moment a child is born, five fundamental duties of a parent emerge under the guidance of the Prophet (peace be upon him). What are these? 1- Tahnik 2- Adhan and Iqamah 3- Naming 4- Aqiqah 5- Prayer of the Righteous Tahnik: Tahnik is a word derived from the root hanek, meaning palate. The term refers to the softening of dates or something sweet in the mouth of a newborn baby and then applying it to their mouth. The Prophet (peace and blessings be upon him) personally performed tahnik on at least 15 babies. 1- Imam Hasan 2- Imam Hussein 3- Zaynab 4- Abdullah ibn Abi Talha 5- Ibrahim ibn Abi Musa al-Ashhari 6- Munzir ibn Abu Usayd 7- Abdullah ibn Abbas 8- Abdullah ibn Zubayr 9- Sinan ibn Abi Salamah al-Huzalî 10- Abdullah ibn Harith ibn Amr 11- Abdullah ibn Harith ibn Nawfal 12- Abdurrahman ibn Zayd ibn al-Khattab 13- Muhammad ibn Nubayt 14- Yahya ibn al-Khallat az-Zuraki 15- Numan ibn Bashir The example of Abdullah ibn az-Zubayr… “God (swt) will give you two belts in Paradise in return for the belt you sacrificed!” “I am the son of the Zat al-Nitakayn/the double-belted woman!” “I migrated from my mother’s womb!” “Oh God! Make us love Medina just as You made us love Mecca!” “Oh God! Make the child who is born a source of joy for us!” “Let his name and sigil be like his grandfather’s; let his name be Abdullah and his sigil be Abu Bakr!” The ruling on tahnik is recommended. It is rewarded when performed; there is no sin when abandoned. 2- The Adhan and the Iqamah The narration in which the Prophet Muhammad (peace be upon him) recited the adhan and the iqama is for Imam Hasan. “O Messenger of Allah! I saw in my dream that a part of your body was torn off and landed in our house!” “You will be my son’s wet nurse!” “O Ali! How can such a beautiful child be named Harb? Let my son be named Hasan!” The adhan is recited in his right ear, and the iqama in his left ear. Although reciting the adhan and iqama is classified as recommended in Islamic jurisprudence, it has become a motto and symbol for Muslims. “The life of a human being is the interval between the adhan recited in his ear and the prayer performed afterward.” The first adhan recited for a baby is for the last prayer to be performed. 4- Aqiqa Aqiqa literally means “separated, helped, ties and ties severed.” In fact, the hair that grows while a baby is in the womb is called aqiqah. According to Salman ibn Amir, the Prophet (peace be upon him) said: “The child has an aqiqah. Offer a sacrifice for the child, shed blood, and remove its impurity.” (Bukhari, Aqiqah, 17) Aqiqah is an atonement for any spiritual impurity that may be borne by the mother and father, an expression of gratitude to God, and a sharing of joy towards others. The Companion Samura ibn Jundub narrated. According to his account, the Prophet (peace be upon him) said: “Every child is a pledge for his aqiqah. On the seventh day, a sacrifice is offered for him, his head is shaved, and his name is given.” (Abu Dawud, Edahi, 3; Ibn Majah, Zebah, 2) What is the ruling on the aqiqah sacrifice? According to the Hanafi school, it is recommended (mustahab), according to the Maliki, Shafi'i, and Hanbali schools, and according to the schools of Hasan al-Basri, Layth ibn Sa'd, and Zahiri, it is obligatory (fard). Does the day of the aqiqah sacrifice have to be the 7th day? What happens if it is not performed on the 7th day? Should two aqiqah sacrifices be performed for boys and one for girls? Can the household eat from the aqiqah sacrifice? Is there a ruling that the bones of the aqiqah sacrifice should not be broken? 5- Prayer of th...