YAZGI VE ÖZGÜRLÜK ARASINDAKİ ONMAZ ÇELİŞKİNİN SIRRI
1. Assumption: • If God knows beforehand and with certainty how I will decide and act, then I am not free in my decisions and actions (my will), and if I am not free, then I am not responsible. 2. Assumption: • If God does not know beforehand and with certainty how I will decide and act, then God is not all-knowing and all-powerful. (However, one cannot speak of the divinity of an ignorant and powerless God.) Summary: The existence of a predestination, in the sense that what will happen is absolutely known by God, eliminates freedom and responsibility; its absence necessitates the absence of God's knowledge and power, and therefore His divinity. Conclusion: If you accept the first assumption, you deny your reason; if you accept the second assumption, you fall into the arms of absurdity, in which case you are forced to deny your emotions. If you try to reconcile these two assumptions, you will understand rationally that this miracle will never happen. Indeed, the religious consciousness's discourse of "partial free will-absolute free will" and the secular consciousness's discourse of "clinamen" are of this kind and are merely signs of the middle way that satisfies the needs of ordinary consciousness. Note: We await your support to continue the interviews, please don't forget to "subscribe" and "become a member" of our channel! For the join button: / @ducanecundiogluresmikanal For regular lessons: https://felsefedersleri.com

TANRI'YI KARANLIKTA ARAMAK

Bilinç Türleri ve Bilinçdışı

The Relationship Between Prophet Muhammad and Waraka: Was Waraka the Prophet Muhammad's Guide to ...

BİR MARKSİST KUR'AN TEFSİRİ (Dr. Hikmet Kıvılcımlı)

The Disease of the Modern Age: Why Are None of Us Happy? | Aytuğ Akdoğan

„Merz kauft Bunker" – Du hast nur noch 2 Jahre

Dücane Cündioğlu - Machiavelli’nin Osmanlıcası

Ahmet Hakan Çimendereli/ İnsanın Hakikat Arayışında Rehberlik...

Doyumsuzluk: Hırs ve Tamah

HERKES NEDEN DÜŞMAN?

21. Yüzyıl İçin Din - Prof. Dr. Şaban Ali Düzgün

Bu ülkede vicdan neden çöktü? Dücane Cündioğlu yanıtlıyor.

Nasihatle Değil, Nasıl’la I Metin Bobaroğlu I Anlat Bana#4

Coronavirus: Now the house of cards is falling

Does "Nature" Have an Essential Value in Islam? A Mental Analysis of the View of Nature in the Mu...

BELIAL: The Devil Who Never Existed

Zionism and Judaism Are ‘NOT THE SAME' - w/ Rabbi Yaakov Shapiro

TÜRK SOLU - ENTERNASYONALİZM - İSLAM: Kerim Sadi

Hallac-ı Mansur'un "Ene'l Hak" Felsefesi | Tavâsin Kitabı

