״תפילת כל נדרי - כפי שלא שמעתם מעולם״ הרב שניאור אשכנזי בשיעור חדש ומרתק ליום כיפור

Join: https://parasha.org.il to the team of newsletter and parasha distributors and prepare the tool for a year full of blessings. For those joining in the month of Elul: First month without a newsletter + a set of Rabbi Ashkenazi books with a personal dedication as a gift. Want to receive an update when the weekly lesson goes up? Subscribe 🔔 To receive the lesson on WhatsApp: 054-300-16-40 • https://chat.whatsapp.com/LMnMtCHkZTY... Digital distribution: [email protected] | BM | 0538001010 "The Prayer of All Vows - As You Have Never Heard Before" Rabbi Shneur Ashkenazi in a New and Fascinating Shiur for Yom Kippur Source: Yom Kippur Eve 5776 1. Otzar Koll Munghiei Yeshurun ​​Page 74: Why are all vows said in a melody of heart-wrenching weeping, and apparently there is no point in weeping? Mishnah Kiratot 6: Those who are guilty of sins and are certainly guilty of having committed Yom Kippur must be brought after Yokof. Genesis 35:1: And God said to Jacob [after Dinah's act], "Arise, go up to Bethel." Rashi: Because you were punished on the way, and this came to you from your mother's house." Tosafot Ta'anit 8:1: A story about a young girl who wanted to go to her father's house, but he was lost on the way and fell. A young man came and said, "If I marry you, will you marry me?" She said to him: 'Here,' and they swore between themselves that he would not marry another woman and that she would not marry another man. They said: 'Who will bear witness between us?' There was a rat walking in front of the pit and they said: 'A pit and a rat will bear witness between us.' They went their way and she kept her oath, while he married another woman and gave birth to a son. A rat came and bit him and died. She gave birth to a second son and he fell into the pit and died. His wife said: "What is this deed that has befallen us that is not like other people?" He remembered the oath and told his wife the whole deed. She said to him: 'Go back and take her.' He wrote her a divorce and went and married the virgin. Nedarim 7:1: Whoever vows a vow to his friend - his vow is not valid except in the presence of the friend. Where is this from? It is written: 'And the Lord said to Moses in Midian, Go back to Egypt, for all the people are dead.' In Midian, a vow was made - Go and it was valid in Midian. Shulchan Arukh Yoreh Deah Sign Reg: One must be careful not to swear anything, and not even charity It is good to make vows, unless he has one in his hand, he should give it immediately, and if not, he should not make vows until he has one... A person should not make many vows of prohibition, nor should he accustom himself to them, but should refrain from things that are worthy of being refrained from without a vow. A system of vows 23:2, 33, 34, 35, 36, 37, 38, 39, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 49, 49, 48, 49, 49, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 49, 49, 48, 49, 49, 49, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 49, 49, 49, 49, 40 And if he does not repent in this way, one should ask him for permission: to tell him that if he had known this, he would not have vowed, and it turns out that the vow has been uprooted from its very essence. It is wonderful in this to give a reason for what is corrected to say ‘all vows’ at the beginning of the holy day, to instruct that the regret for the sins should be like the regret for the vow, who regrets the very vow that he wanted to never make. 3. Sotah 3:2: Whoever does one mitzvah in this world, it is for him and goes before him in the world to come… and whoever commits one transgression in this world, it is for him and goes before him on the Day of Judgment… Rabbi Eliezer says: It is bound to him like a dog. Igrot Kodesh 9:2 Tarnav: As in any war, it is easier to win it at the beginning than later, when the enemy has already become stronger, and as the Zohar says (83:57,2) about the verse 'Because of the evil inclination, you will rise' - in which the evil inclination ages, and therefore the Torah advises 'Because of [as before] the evil inclination, you will rise'. This is also true regarding Didya, who, as soon as possible, must eliminate the above-mentioned claims of the evil inclination and cast them out, as the paths are explained in this book of Tanya Kadisha in the commentary on the article of the Rabbi, 'A man will always provoke a good inclination to evil inclination,' and then he will succeed both in studying Torah and in keeping the commandments and in fearing God.'] Likkutei Torah Bamidbar, p. 1: The issue of the prohibitions that are prohibited and bound by them, should be said to be, namely, the weakening of the soul's power, which is unable to escape its entanglement and imprisonment in the materiality of the body and the animal soul.... And the breaking of vows on Yom Kippur is that through repentance, the aspect of breaking and eliminating the connections and the manifestation of great love in the soul continues. Raia From the hymn of Pinch...