EP 342 Worldviews: Jordan Hall on Reality as Relationship and Why the Dead Are Still With Us

Click here for full show notes including episode mentions and recommendations: https://jimrutt.substack.com/p/ep-342... Jim talks with recurring guest and deep systems thinker ‪@JordanGreenhall‬ about the scaffolding of his worldview. They discuss the waking-up scenario as a window into consciousness and personal identity, Jordan’s phenomenology of waking and the “latent potential of all possible memory,” the soul as the binding of finite and infinite, Jim’s counter-framing of consciousness as a fusion of perception, interoception, and unconscious memory, the infinite as genuinely real, the Platonic triangle as a concrete example of transcendentals that have no particular location in the causal field, Forrest Landry’s distinction between being and existence, knowing with confidence vs. knowing with certainty, Jordan’s basic ontological commitment to realism, the incoherence of simulation theory, Jim’s “Minimum Viable Metaphysics,” the incoherence of unmediated access as the meaning of the word reality, Father Stephen DeYoung’s critique of Western substantive essentialism, Bonitta Roy’s idea that reality is shareable and participatory, Michael Levin’s pragmatic epistemology, how purpose collapses reality to a tractable slice, “begottenness” in Christian metaphysics and the generativity of relationships, Jordan’s onto-epistemology as the register before ontology and epistemology are distinguishable, Jordan’s recent adoption of “smorthodox” Christianity, the phenomenology of waking as evidence that space-time is secondary, prioritizing meaningfulness over causation as a metaphysical commitment, Updike as “still alive” in the realization of his work, the Greek preoccupation with legacy and honor after death, Eric Weinstein’s desire for Einsteinian legacy as a category error, love as the real currency of legacy, the Mark Twain reading as an example of a soul genuinely present in a room, Jim’s father as an ongoing example of realization twenty-six years after his death, noticing a parent’s turn of phrase in oneself, the sweetness of impermanence, the good vs. abusive father and different relationships to a parent’s memory, values and virtues as real, the distinction between courage and bravery, culture as the progressive discovery and embodiment of virtue space, the crab-in-the-bucket problem, fallenness as local optimization, and much more.