MENGAPA DIBAKAR BUKAN DIKUBUR, CARA MEMPERCEPAT PENGEMBALIAN PANCA MAHA BUTHA DALAM TRADISI NGABEN

   • MENGAPA DIBAKAR BUKAN DIKUBUR, CARA MEMPER...   WHY IS BURNING INSTEAD OF BURIAL? A METHOD TO ACCELERATE THE RESTORATION OF THE PANCA MAHA BUTHA IN THE NGABEN TRADITION #PancaMahaButha #NgabenTradition #StulaSarira WHY IS BURNING INSTEAD OF BURIAL? A METHOD TO ACCELERATE THE RESTORATION OF THE PANCA MAHA BUTHA IN THE NGABEN TRADITION? It is believed to be a way to accelerate the return of the five elements of the panca maha butha to the sthula sarira, the physical (gross) layers of the human body, such as bones, flesh, muscles, marrow, skin, blood, and others, which are formed by the five elements of matter (panca mahabhuta): earth (prthiwi), water (apah), fire (teja), wind (bayu), and air (akasa). Compared to burial, cremation is believed to accelerate the severing of emotional ties between the family and the deceased. With the sacred fire and through the offering ceremony to the God Agni (God of fire) all bodies are returned to their origin. In the Yama Purwa Tattwa palm leaf it is stated: “……….. people who die naturally should not be buried, but rather burned, accompanied by a ceremony so that the person's spirit gets a place beside the God Brahma, even with minimal costs private road gheni, Atma will succeed in getting eternal happiness according to his karma. As for the ingredients, tirta penatas, 1 daksina, 7 canang, 255 coins, catur rice placed on the chest of the corpse, all burned. The charcoal is taken and placed on the bungkak nyuh gading (young ivory coconut)”. Next in part 3a. “a puspa lingga is made. Then offered porridge pirata, ketupat pesor, white and yellow punjungan, dyus kamaligi, after that the puspa lingga and its wrapping are floated into the river or into the sea, that is the implementation step, then at any time the Atma Wedana ceremony can be carried out….” Next in 3b. It is stated “……….If there is a body of a person who died naturally, buried secretly (for various reasons) and the implementation does not include a ceremony, then the person is the same as someone who died unnaturally. It should not be given a ceremony (diaben) It will cause drought on earth, the Gods will go to holy places. In conclusion, if someone buries a person who died naturally, it should be accompanied by a complete pentas ceremony, and accompanied by saying an “agreement” to entrust the dead person with means such as pejati, daksina gede 1, suci 1, pras nasi ajengan, seroan elis in the Dalem temple, Praja Pati, and in the cemetery. In 4b it is stated: If you want to carry out a cremation ceremony, a redemption ceremony is carried out, and it should not be longer than 5 years. If it is longer, the spirit will be tortured and punished by the God Yamadipati to become Butacuil. Further explained in 4b. “………If someone dies because of a major sin, the act of pati, because of leprosy, when the ceremony is held, only the bones should be left in the grave may be held in a ceremony. 5b. "...If someone intentionally causes an unnatural death, it cannot be performed by cremation (diaben) like a person who dies naturally. He or she should be buried and must return to the earth to meditate for at least three years. If violated, those who perform the cremation ceremony, including the priest who completes it (muput), will be led by the evil spirits. That is why the dead in Hinduism should be cremated, not buried... WHY IS IT CREATED AND NOT BURIED? A METHOD TO ACCELERATE THE RESTORATION OF PANCA MAHA BUTHA IN THE NGABEN TRADITION. It is believed to accelerate the restoration of the five elements of the five elements in the sthula sarira, namely the layers of the physical (gross) human body, such as bones, flesh, muscles, marrow, skin, blood, and others, which are formed from the five elements of matter (panca mahabhuta): earth (prthiwi), water (apah), fire (teja), wind (bayu), and air (akasa). Compared to burial, cremation is believed to accelerate the severing of emotional ties. with between the family and the deceased. With sacred fire and through an offering ceremony to the God Agni (God of fire) all bodies are returned to their origin. In the Yama Purwa Tattwa palm leaflet it is stated: “……….. people who die naturally should not be buried, but rather burned, accompanied by a ceremony so that the person's spirit gets a place beside the God Brahma, even with minimal costs private road gheni, Atma will succeed in getting eternal happiness according to his karma. As for the ingredients, tirta penatas, 1 daksina, 7 canang, 255 coins, catur rice placed on the chest of the corpse, all burned. The charcoal is taken and placed on the bungkak nyuh gading (young ivory coconut)”. Next in part 3a. “a puspa lingga is made. Then, Pirata porridge, Pesor ketupat, white and yellow punjungan, dyus kamaligi are offered, after that the puspa lingga and its wrapping are floated into the river or into the sea, that is the implementation step, then the Atma Wedana ceremony can be performed at any time….”