Surah An Naziat 100 times//سورة النازعات ١٠٠مرات//Surah 79 100x//Iqraquran

Surah An Naziat 100 times//سورة النازعات ١٠٠مرات//Surah 79 100x//IqraquranSurah An Naziat 33 times//سورة النازعات ٣٣مرات//Surah 79 33x//IqraquranSurah An Naziat 7 times//سورة النازعات ٧مرات//Surah 79 7x//IqraquranSurah An Naziat 3 times//سورة النازعات ٣مرات//Surah 79 3x//IqraquranSurah An Naziat//سورة النازعات//Surah 79//Iqraquran #surah #quran #quransurah #surah naziat #surahannaziat سورة النازعات، سورة النازعات مكررة للأطفال بسم اللہ الرحمن الرحیم HADITH USMAN BIN AFFAN (R.A) REPORTED:- THE MESSENGER OF ALLAH (صلی اللہ علیہ والہ وسلم) SAID:- "THE BEST AMONGST YOU IS THE ONE WHO LEARN THE QURAN AND TEACHES IT". (Al-Bukhari) Sūrat an-Nāziʻāt (Arabic: سورة النازعات‎, “Those Who Pull Out”, in reference to “the angels who tear out the souls of the wicked”) is the seventy-ninth sura of the Qur'an with 46 ayat. Its name derived from the word wan-nazi‘at with which it opens. The root (n-z-‘) roughly means “to yank out with great force”,[2] although it can also mean “to yearn for” or “to yearn after”.[3] #surahnazeeya​ Learn Surah An-Naziat Full HD Text. Surah Naziat full. Surah An Naziat. Quran Recitation. Surah Naziat. Surah An Naziat. Surah Naziat Full Hd. Learn Surah Naziat. Surah Naziyat. An Nazia. Intro WannaziAAati gharqa Wannashitati nashta Wassabihati sabha Fassabiqati sabqa Falmudabbirati amra Yawma tarjufu arrajifa TatbaAAuha arradifa Quloobun yawma-ithin wajifa Absaruha khashiAAa Yaqooloona a-inna lamardoodoona feealhafira 00:52​ A-itha kunna AAithamannakhira 00:58​ Qaloo tilka ithan karratun khasira 01:04​ Fa-innama hiya zajratun wahida 01:10​ Fa-itha hum bissahira 01:15​ Hal ataka hadeethu moosa ​ Ith nadahu rabbuhu bilwadialmuqaddasi tuwa ​ Ithhab ila firAAawna innahu tagha ​ Faqul hal laka ila an tazakka ​ Waahdiyaka ila rabbika fatakhsha ​ Faarahu al-ayata alkubra ​ Fakaththaba waAAasa ​ Thumma adbara yasAAa ​ Fahashara fanada Faqala ana rabbukumu al-aAAla ​ Faakhathahu Allahu nakalaal-akhirati wal-oola ​ Inna fee thalika laAAibratan limanyakhsha ​ Aantum ashaddu khalqan ami assamaobanaha ​ RafaAAa samkaha fasawwaha ​ Waaghtasha laylaha waakhraja duhaha ​ Wal-arda baAAda thalikadahaha 02:36​ Akhraja minha maahawamarAAaha ​ Waljibala arsaha ​ MataAAan lakum wali-anAAamikum ​ Fa-itha jaati attammatualkubra ​ Yawma yatathakkaru al-insanu masaAAa ​ Waburrizati aljaheemu liman yara ​ Faamma man tagha ​ Waathara alhayata addunya ​ Fa-inna aljaheema hiya alma/wa ​ Waama man khafa maqamarabbihi wanaha annafsa AAani alhawa ​ Fa-inna aljannata hiya alma/wa ​ Yas-aloonaka AAani assaAAatiayyana mursaha ​ Feema anta min thikraha ​ Ila rabbika muntahaha ​ Innama anta munthiru manyakhshaha ​ Kaannahum yawma yarawnaha lamyalbathoo illa AAashiyyatan aw duhaha _________________________________________________________ Theme and Subject-Matter: The theme of this Surah is resurrection, life after death and a warning about the consequences of rejecting the Prophet of Allah. The Surah opens with oaths sworn by the angels who take the soul at death and who hasten to carry out Allah's Commands, and those who conduct the affairs of the universe according to Divine Will in order to assure that the Resurrection will certainly come to pass and the second life after death will certainly take place. Then, briefly relating the story of Prophet Moses and Pharaoh, the fate that Pharaoh met as a consequence for belying the Rasool and rejecting the guidance brought by him and further endeavoring to defeat his mission by trickery and deceit. The people of Makkah are warned that if they do not learn a lesson from this story and change their ways and attitude accordingly, they will also meet the same fate. Arguments are then given in support of the Hereafter and life after death, and attention is drawn to the earth and provisions that have been arranged in it for the sustenance of Allah's creation. It is further clarified that everything testifies to the fact that it has been created with great wisdom by Allah in fulfillment of some special purpose. Pointing to this, the question has been left to the intellect of man for pondering and to form an opinion of whether calling man to account for his sins after delegating authority and responsibility to him would be in keeping with the demands of a wise system. Or should man die after committing all sorts of misdeeds in the world, perish and mix in the dust forever and never be called to account for the responsibility and the authority entrusted to him? النازعات @Iqraquran Iqraquran Youtube Channel